Shloka 4
माल्यवानुपदेशः—रावणक्रोधः तथा लङ्काद्वाररक्षा-व्यवस्था
Malyavan’s Counsel, Ravana’s Anger, and the Fortification of Lanka
मानुषंकृपणंराममेकंशाखामृगाश्रयम् ।समर्थंमन्यसेकेनत्यक्तंपित्रावनालयम् ।।।।
mānuṣaṃ kṛpaṇaṃ rāmam ekaṃ śākhāmṛgāśrayam | samarthaṃ manyase kena tyaktaṃ pitrā vanālayam || 6.36.4 ||
Atas dasar apa engkau menganggap Rāma—hanya manusia papa, seorang diri, bergantung pada para kera penghuni hutan—sebagai sosok yang mampu, padahal ia dibuang oleh ayahnya dan menjadikan rimba sebagai tempat tinggal?
The best of Rakshasas under the sway of destiny, having been ordered in that way in Lanka, Ravana felt as though he had accomplished the task.
FAQs
Dharma teaches that true strength is not merely social status or birth; righteousness and resolve can empower even one who appears externally disadvantaged.
Rāvaṇa dismisses Rāma as a mere human aided by vānaras, questioning why anyone would consider him a real threat.
Rāma’s steadfastness (dhairya) and commitment to dharma are implicitly contrasted with Rāvaṇa’s arrogance.