विभीषणागमनम्
Vibhīṣaṇa’s Arrival and the Debate on Refuge
अर्थानर्थनिमित्तंहियदुक्तंसचिवैस्तव ।तत्रदोषंप्रपश्यामिक्रियानह्युपपद्यते ।।6.17.53।।
arthānarthanimittaṃ hi yad uktaṃ sacivais tava | tatra doṣaṃ prapaśyāmi kriyā na hy upapadyate || 6.17.53 ||
Adapun usulan para penasihatmu—menentukan keputusan berdasarkan perkiraan manfaat atau mudarat—di sana kulihat cacatnya, sebab tindakan demikian tidak dapat dilaksanakan dengan semestinya.
"Your counsellors have said that after judging good or bad qualities we should accept or reject Vibheeshana. I see a flaw in that statement as such action would not arise."
Dharma is not only right intention but workable right action: policies must be ethically sound and practically implementable.
Hanumān begins to point out a problem in the earlier advice given about how to judge Vibhīṣaṇa.
Analytical clarity—Hanumān combines moral intent with attention to feasibility.