रावणस्य अन्त्येष्टिः
Ravana’s Funeral Rites and the Ethics of Post-War Conduct
सर्वदासर्वभूतानांनास्तिमुत्युरलक्षणः ।तवतावदयंमृत्युर्मैथिलीकृतलक्षणः ।।।।
sarvadā sarvabhūtānāṃ nāsti mṛtyur alakṣaṇaḥ |
tava tāvad ayaṃ mṛtyur maithilī-kṛta-lakṣaṇaḥ ||
Bagi semua makhluk, kematian tak pernah datang tanpa sebab. Adapun bagimu, kematian ini bertanda karena Maithilī (Sītā)—ia lahir dari perbuatanmu terhadapnya.
"O mighty armed Ravana! O, brother of Visrava! When in anger even Purandara was afraid to stand before you, it is well known."
Actions have consequences (karma-phala): adharma generates its own downfall. The truth (satya) asserted is that suffering and death are not random but arise from causes—here, wrongdoing toward Sītā.
Mandodarī addresses the fallen Rāvaṇa and interprets his death as the direct consequence of abducting and wronging Sītā.
Moral discernment and truth-speaking (satya-vacana): Mandodarī names the real cause of ruin rather than excusing it as mere fate.