वालिवधः — Vālī’s Fall and Dharma-Accusation
Kiṣkindhā Sarga 17
दमश्शमः क्षमा धर्मो धृतिस्सत्यं पराक्रमः।पार्थिवानां गुणा राजन्दण्डश्चाप्यपराधिषु।।
damaś śamaḥ kṣamā dharmo dhṛtis satyaṁ parākramaḥ |
pārthivānāṁ guṇā rājan daṇḍaś cāpy aparādhiṣu ||
Wahai Raja, pengendalian diri, ketenangan batin, kesabaran memaafkan, dharma, keteguhan, kebenaran, dan keberanian—itulah kebajikan para penguasa; dan juga hukuman bagi para pelanggar.
'O king! self-control (of organs of action and sense organs), righteousness, steadfastness, truthfulness, valiance and capacity to punish the offenders are virtues of a king.
Rāja-dharma is defined as a balance of self-mastery, truth, endurance, and courage, coupled with just punishment—power must be ethically regulated and socially protective.
Vāli shifts from personal accusation to a broader statement of political ethics, outlining what a righteous king is expected to embody.
Satya (truthfulness) and dhṛti (steadfastness) are foregrounded as central royal virtues, alongside disciplined restraint (dama/śama).