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Shloka 124

Brahmin Right Conduct: Morning Remembrance, Bathing, Purification, and Tarpaṇa Method

उत्तरे पश्चिमे चैव न स्वपेद्धि कदाचन । स्वप्नादायुः क्षयं याति ब्रह्महा पुरुषो भवेत्

uttare paścime caiva na svapeddhi kadācana | svapnādāyuḥ kṣayaṃ yāti brahmahā puruṣo bhavet

Jangan sekali-kali tidur dengan kepala mengarah ke utara atau ke barat. Dari tidur demikian, usia dikatakan berkurang, dan seseorang bahkan dapat menanggung dosa pembunuh brāhmaṇa.

uttarein the north/northern
uttare:
Adhikarana (अधिकरण)
TypeAdjective
Rootuttara (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; दिग्वाचक-विशेषण, अधिकरण
paścimein the west/western
paścime:
Adhikarana (अधिकरण)
TypeAdjective
Rootpaścima (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; दिग्वाचक-विशेषण, अधिकरण
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
evaindeed
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
nanot
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
svapetshould sleep
svapet:
Kriya (क्रिया)
TypeVerb
Rootsvap (स्वप् धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
hiindeed/for
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), हेत्वर्थ/बलार्थ
kadācanaever/at any time
kadācana:
Kāla (काल)
TypeIndeclinable
Rootkadācana (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
svapnātfrom sleeping/from a sleep
svapnāt:
Apadana (अपादान)
TypeNoun
Rootsvapna (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; अपादान (ablative: from)
āyuḥlifespan
āyuḥ:
Karta (कर्ता)
TypeNoun
Rootāyus (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्तृ/विषय
kṣayamdecrease/decay
kṣayam:
Karma (कर्म)
TypeNoun
Rootkṣaya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्म
yātigoes/attains
yāti:
Kriya (क्रिया)
TypeVerb
Rootyā (या धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
brahmahāslayer of a Brahmin
brahmahā:
Karta (कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक) + han (हन् धातु/प्रातिपदिक-आधारित)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; उपपद-तत्पुरुष/षष्ठी-तत्पुरुष (ब्रह्मणः हन्ता)
puruṣaḥa man/person
puruṣaḥ:
Karta (कर्ता)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्ता
bhavetwould become/should become
bhavet:
Kriya (क्रिया)
TypeVerb
Rootbhū (भू धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Unspecified (narratorial/instructional voice within Sṛṣṭikhaṇḍa context)

Concept: Daily bodily habits are part of dharma; violating directional injunctions is said to erode life-force and invite grave demerit.

Application: Avoid sleeping with the head to north or west; treat sleep as a regulated rite (like sandhyā-adjacent discipline): clean bed-space, calm mind, and intentional orientation.

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A quiet Brahmin household at pre-dawn: a sleeping figure is gently guided by an elder to rotate the bedding away from the northern and western quarters. In the background, the four directions are personified as subtle guardian deities, with a faint shadowy ‘sin’ motif receding as the bed is reoriented.","primary_figures":["householder (gṛhastha)","elder instructor (ācārya-like figure)","Dikpālas (subtle, symbolic)"],"setting":"simple sanctified bedroom adjoining a courtyard with a tulasi platform and a small Vishnu shrine niche","lighting_mood":"temple lamp-lit","color_palette":["warm ochre","lamp-flame gold","indigo night","sandalwood beige","smoke gray"],"tanjore_prompt":"Tanjore painting style: a domestic dharma scene with a small Vishnu shrine glowing in the corner, the elder pointing to a compass-like mandala of directions on the floor; gold leaf embellishment on the shrine arch, rich reds and greens in textiles, gem-studded ornaments on the symbolic Dikpālas, traditional South Indian iconographic borders.","pahari_prompt":"Pahari miniature style: intimate courtyard-bedroom with delicate brushwork; a thin crescent moon outside, cool blues and soft browns; refined faces as the elder instructs the sleeper; lyrical naturalism with a small tulasi vrindavana and a faint directional mandala painted on the floor.","kerala_mural_prompt":"Kerala mural style: bold black outlines and natural pigments; the four directions shown as stylized guardian forms around a central sleeping figure; temple-wall aesthetic with a small Vishnu lamp niche; dominant red/yellow/green palette with rhythmic ornamental clouds.","pichwai_prompt":"Pichwai cloth painting style: a devotional domestic setting framed by lotus and floral borders; a small Vishnu symbol (shankha-chakra) above the bed; intricate directional motifs in the corners; deep blues and gold accents, peacocks perched on the courtyard wall, tulasi platform centered in the lower border."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["soft temple bells","night insects","distant conch shell","lamp crackle","silence"]}

Sandhi Resolution Notes: स्वपेद्धि = स्वपेत् + हि (त् + ह् → द्ध्); स्वप्नादायुः = स्वप्नात् + आयुः (त् + आ → दा); स्यान्न/भवेद् प्रकारेण अन्त्यव्यञ्जन-सन्धिः

FAQs

It prohibits sleeping oriented toward the north or the west (i.e., with one’s head in those directions), presenting it as a rule of proper conduct.

It states that such sleep leads to a decline of lifespan, and it hyperbolically warns that one may incur grave sin, likened to brahma-hatyā (the sin of killing a brāhmaṇa).

The verse emphasizes disciplined daily habits (ācāra) as part of dharma, teaching that seemingly small actions are treated as spiritually consequential in Purāṇic moral instruction.