Shloka 15
Vrata–Dāna Compendium at Puṣkara: Puṣpavāhana’s Account and the Ṣaṣṭhī-vrata Purification Rite
जन्माभवत्तव तु लुब्धकुलेपि घोरं जातस्त्वमप्यनुदिनं किल पापकारी । वपुरप्यभूत्तव पुनः पुरुषांगसंधिदुर्गंधिसत्त्वकुनखाभरणं समंतात्
janmābhavattava tu lubdhakulepi ghoraṃ jātastvamapyanudinaṃ kila pāpakārī | vapurapyabhūttava punaḥ puruṣāṃgasaṃdhidurgaṃdhisattvakunakhābharaṇaṃ samaṃtāt
Kelahiranmu terjadi dalam garis keturunan pemburu yang keras; dan engkau pun, hari demi hari, dikenal sebagai pelaku perbuatan dosa. Bahkan tubuhmu digambarkan berjejal tanda-tanda lahiriah—seakan beruas-ruas, berbau tak sedap, dan berhias kuku yang kotor—sebagai lambang kenajisan batin akibat karma buruk yang terus diulang.
Not specified in input (contextual speaker unknown)
Concept: Persistent pāpa (harmful conduct) manifests as social and bodily degradation; outer ‘foulness’ is a didactic emblem of inner impurity and karmic ripening.
Application: Treat repeated unethical habits as self-deforming; adopt daily self-audit (satya, ahiṃsā, śauca), seek sādhusaṅga, and begin simple Viṣṇu-smaraṇa to reverse the trajectory.
Primary Rasa: bibhatsa
Secondary Rasa: karuna
Visual Art Cues: {"scene_description":"A stark moral allegory: a lone figure in tattered garments stands before a dim mirror-like pool, his shadow distorted into grotesque forms symbolizing greed and wrongdoing. Around him, faint, smoky silhouettes of past misdeeds coil like serpents, while a distant, barely visible Viṣṇu-temple lamp glows as the only hope of purification.","primary_figures":["A fallen man (symbolic everyman)","Allegorical forms of Lobha and Pāpa (shadowy)","Distant Viṣṇu lamp/altar (symbolic)"],"setting":"Edge of a neglected village path near a stagnant pool; far-off temple spire barely seen through haze.","lighting_mood":"low, smoky twilight with a single distant lamp-glow","color_palette":["ash gray","mud brown","smoke black","dull copper","faint lamp-gold"],"tanjore_prompt":"Tanjore painting style: moral allegory scene with a central human figure rendered frontally, heavy gold-leaf halo only around a distant Viṣṇu lamp/arch, rich maroon and dark green borders, embossed gold detailing on symbolic chains of karma, traditional South Indian ornament motifs used as cautionary emblems.","pahari_prompt":"Pahari miniature style: delicate linework showing a solitary figure by a small pool, cool grays and browns, lyrical but somber landscape, distant temple on a hill with a tiny golden lamp, refined facial features conveying remorse and moral fatigue.","kerala_mural_prompt":"Kerala mural style: bold black outlines, earthy pigments, stylized shadow-figures of pāpa curling around the protagonist, a small Viṣṇu shrine icon in the background with yellow-red-green palette, large expressive eyes emphasizing inner turmoil.","pichwai_prompt":"Pichwai cloth painting style: symbolic composition with lotus borders intentionally muted and withered, central figure small and humbled, distant Srinathji-like shrine lamp as focal point, intricate floral frame in deep indigo and antique gold, peacocks subdued to suggest moral gravity."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["low temple bell","dry wind","distant conch","brief silences"]}
Sandhi Resolution Notes: janma + abhavat → janmābhavat; lubdha-kule + api → lubdhakule'pi; jātaḥ + tvam + api → jātastvamapi; vapuḥ + api → vapurapi; api + abhūt → apyabhūt; kunakhā + ābharaṇam → kunakhābharaṇam.
FAQs
The verse functions as a didactic warning: persistent unethical action is portrayed as producing recognizable consequences, using figurative descriptions of outward condition to point toward inner moral and karmic degradation. Its aim is ethical instruction and encouragement toward purification and right conduct.