The Sin of Breaking Households: Citrā’s Past Karma and the Remedy of Hari’s Name and Meditation
अरूपो रूपसंबद्धः पंचवर्गवशंगतः । सर्वलोकस्य यः प्राणः पूजितः स चराचरैः
arūpo rūpasaṃbaddhaḥ paṃcavargavaśaṃgataḥ | sarvalokasya yaḥ prāṇaḥ pūjitaḥ sa carācaraiḥ
Walau tanpa rupa, Ia tetap terkait dengan rupa; seakan berada di bawah pengaruh lima golongan. Dia yang menjadi napas kehidupan semua alam dipuja oleh semua makhluk, yang bergerak maupun yang tak bergerak.
Unspecified (context-dependent within Padma Purana Bhūmi-khaṇḍa dialogue)
Concept: The formless Lord associates with form and is present within the fivefold aggregates; as the life of all worlds He is worship-worthy for all beings.
Application: Honor life as sacred: treat all beings with reverence, and practice daily pūjā (even simple nāma-japa) recognizing the same prāṇa-sustainer within all.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A vast cosmic panorama shows the five elements—earth, water, fire, air, and ether—swirling as concentric mandalas, within which a subtle, formless radiance suggests the Lord’s presence. In the foreground, beings of every kind—humans, sages, animals, trees—offer flowers and folded hands toward the same unseen center, implying worship by the moving and unmoving.","primary_figures":["Vishnu/Narayana as formless radiance","sages and householders","animals and birds","sacred trees (as ‘acara’ worshippers)"],"setting":"Cosmic landscape blending earthly forest and celestial sky; elemental mandalas hovering above a simple altar.","lighting_mood":"golden dawn","color_palette":["aurora gold","deep indigo","emerald green","flame orange","opal white"],"tanjore_prompt":"Tanjore painting style: central formless golden radiance representing Vishnu, surrounded by five elemental rings, devotees including sages, animals, and stylized trees offering lotuses, heavy gold leaf work for the radiance and borders, rich reds/greens, ornate jewelry on human figures, symmetrical icon-like composition.","pahari_prompt":"Pahari miniature style: lyrical landscape with mountains and a river, subtle translucent aura in the sky as the formless Lord, delicate figures of villagers and ascetics offering flowers, animals attentive, cool blues and greens with warm sunrise wash, fine facial detailing.","kerala_mural_prompt":"Kerala mural style: bold elemental mandalas (earth/water/fire/air/ether) encircling a luminous center, rows of devotees and animals in stylized poses, strong black outlines, natural pigment palette, temple-wall symmetry and decorative borders.","pichwai_prompt":"Pichwai cloth painting style: circular elemental mandala like a lotus rosette, central golden void as Vishnu’s presence, intricate floral borders, peacocks and cows as worshippers, deep blue ground with gold highlights, dense ornamental patterning."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"serene","sound_elements":["tanpura drone","soft conch shell","birds at dawn","flowing water","gentle cymbals"]}
Sandhi Resolution Notes: रूपसंबद्धः = रूप-सम्बद्धः; पंचवर्गवशंगतः = पञ्च-वर्ग-वशं-गतः; सर्वलोकस्य = सर्व-लोकस्य; चराचरैः = चर-अचरैः (द्वन्द्व)
The verse points to the supreme vital principle/deity who transcends form (arūpa) yet is relatable through manifested forms (rūpa-saṃbaddha). In Purāṇic usage, this commonly aligns with the Supreme Lord understood as beyond attributes yet accessible through divine manifestations.
Pañcavarga is a context-sensitive term in Sanskrit literature. Here it broadly conveys the fivefold categories that condition embodied existence (often interpreted as sensory/elemental or psycho-physical groupings). The verse emphasizes that even the manifested relation to form appears within such conditioning.
It teaches reverence for the supreme life-principle sustaining all worlds and encourages worship that recognizes both transcendence (formless reality) and immanence (presence approachable through forms), extending respect to all beings—moving and unmoving.