Padma Purana — Bhumi Khanda, Shloka 62
Yayāti Episode: Indra’s Anxiety, the Messenger Motif, and a Discourse on Time (Kāla) and Karma
दैवेन नाशितं यत्तु तस्य रक्षा न दृश्यते । यथा पृथिव्यां बीजानि उप्तानि च धनानि च
daivena nāśitaṃ yattu tasya rakṣā na dṛśyate | yathā pṛthivyāṃ bījāni uptāni ca dhanāni ca
Apa yang telah dimusnahkan oleh takdir, tiada lagi perlindungan baginya. Seperti di bumi, benih yang telah ditabur, bahkan harta terpendam sekalipun, (masih dapat lenyap).
Unspecified (narrative voice within Bhūmi-khaṇḍa context)
Concept: Daiva (fate, the ripening of karma) can nullify ordinary protections; therefore one should not cling to possessions or presume control.
Application: Hold plans and property lightly; invest daily effort in dharma and devotion (japa, dāna, vrata) rather than relying solely on material safeguards.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: earth
Visual Art Cues: {"scene_description":"A farmer scatters seeds into dark, freshly turned earth while, nearby, a small buried pot of coins is half-exposed—both vulnerable to sudden storm and unseen hands. Above, an impersonal wheel of fate turns in the clouds, suggesting that effort alone cannot guarantee protection.","primary_figures":["a householder-farmer","personified Daiva as a subtle celestial wheel","earth goddess motif (Bhū-devī) as a silent witness"],"setting":"rural field at the edge of a village, furrows, a small shrine-stone to Viṣṇu under a tree, distant horizon","lighting_mood":"forest dappled","color_palette":["burnt umber","monsoon gray","leaf green","brass gold","indigo"],"tanjore_prompt":"Tanjore painting style: a symbolic agrarian scene with Bhū-devī seated on a lotus at one side, a farmer sowing seeds, a small treasure pot in the soil, and a celestial daiva-chakra in the upper register; heavy gold leaf for the lotus, ornaments, and the wheel, rich reds/greens, temple-like framing, gem-studded accents on Bhū-devī’s jewelry.","pahari_prompt":"Pahari miniature style: delicate hillside farmland with fine furrows, a lone farmer sowing, a partially unearthed treasure pot, soft cloud forms hinting at fate; cool natural palette, lyrical trees, refined faces, thin ink outlines, atmospheric distance.","kerala_mural_prompt":"Kerala mural style: bold outlines and flat natural pigments; Bhū-devī as a calm icon at left, the farmer and earth rendered in stylized bands, a large circular daiva-chakra above; dominant reds/yellows/greens with black contouring and temple-wall symmetry.","pichwai_prompt":"Pichwai cloth painting style: central lotus medallion with a subtle Viṣṇu śaṅkha-cakra motif, border of tulasi and floral vines; below, a stylized field with seeds and a treasure pot; deep blue ground with gold highlights, intricate border patterns, peacocks perched on a tree near a small Viṣṇu shrine."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft temple bells","distant wind","rustling leaves","low drone (tanpura)","brief silence after the simile"]}
Sandhi Resolution Notes: यत्तु = यत् + तु
FAQs
It teaches that when misfortune ordained by daiva (fate/Providence) strikes, ordinary means of protection may fail—even things carefully placed or stored (like sown seeds or buried wealth) can be lost.
They illustrate vulnerability: even after proper effort (sowing), outcomes can still be overturned by uncontrollable factors like drought, flood, pests, or other calamities—symbolizing the limits of human control.
It encourages humility and resilience: do one’s duty and take reasonable precautions, but accept that results are not fully controllable, and avoid pride or despair based solely on outcomes.