Padma Purana — Bhumi Khanda, Shloka 22
The Sukalā Account in the Vena Episode: Krikala, Pilgrimage, and the Primacy of Wifely-Dharma
नास्ति भार्यासमं तीर्थं धर्मसाधनहेतवे । शृणुष्व त्वं गृहस्थस्य नान्यो धर्मो जगत्त्रये
nāsti bhāryāsamaṃ tīrthaṃ dharmasādhanahetave | śṛṇuṣva tvaṃ gṛhasthasya nānyo dharmo jagattraye
Untuk menegakkan dharma, tiada tīrtha yang menyamai istri. Dengarlah: bagi seorang gṛhastha, di tiga dunia tiada dharma lain selain ini.
Unspecified (context-dependent within Bhūmi-khaṇḍa narrative)
Concept: For the gṛhastha, dharma is primarily fulfilled through the household path; the wife is declared the foremost ‘tīrtha’ enabling dharma-sādhana.
Application: Honor and protect the dharmic partnership; cultivate mutual spiritual practices (pujā, dāna, vrata) and treat the home as a living temple through compassion and fidelity.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: tirtha
Visual Art Cues: {"scene_description":"A symbolic tableau where a wife stands beside a small household altar, and beneath her feet a luminous ‘tīrtha’ appears—like a shining ford of water and lotus light—suggesting she is the crossing-place to dharma. The husband listens with folded hands as a sage’s unseen voice seems to instruct, and the three worlds are hinted as layered skies above.","primary_figures":["gṛhapatnī (wife as sahadharmi)","gṛhastha (husband)","instructing sage (optional, seated)","Viṣṇu (as subtle presence in altar icon)"],"setting":"household courtyard with altar, lotus motifs, and a visionary river-ford glow emerging symbolically","lighting_mood":"divine radiance","color_palette":["lotus pink","sapphire blue","radiant gold","pearl white","emerald green"],"tanjore_prompt":"Tanjore painting style: the gṛhapatnī depicted with regal serenity beside a Viṣṇu altar, a gold-leaf ‘tīrtha’ aura at her feet shaped like a lotus ford; rich reds and greens, heavy gold embellishment on jewelry and arch, gem-studded ornaments, the husband in añjali-mudrā, sacred domestic grandeur.","pahari_prompt":"Pahari miniature style: poetic domestic courtyard with delicate lotus patterns; a translucent luminous ford appears like a stream of light around the wife’s feet; cool blues and pinks, refined faces, gentle instruction mood, distant layered skies hinting at the three worlds.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized lotus-ford halo around the wife, Viṣṇu icon in the shrine niche; strong red/yellow/green pigments, temple-wall symmetry, didactic sanctity.","pichwai_prompt":"Pichwai cloth painting style: central domestic shrine framed by intricate lotus borders; the wife as the ‘tīrtha’ stands amid lotus blooms and flowing patterned water motifs; deep blues and gold, ornate floral filigree, peacocks at corners, Viṣṇu-centered devotional symbolism."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["temple bells","soft conch shell","gentle flowing water (symbolic tīrtha)","tanpura drone"]}
Sandhi Resolution Notes: नास्ति → न अस्ति; नान्यो → न अन्यः; जगत्त्रये = जगत्+त्रये (द्विगु)
FAQs
It uses “tīrtha” metaphorically: the wife is presented as the most immediate and powerful sanctifying support for practicing dharma within household life—through shared vows, hospitality, ritual obligations, and ethical living.
It emphasizes that the householder’s primary dharma is fulfilled through the household path itself—responsibilities carried out in partnership, rather than by seeking alternative paths as superior for a gṛhastha.
The verse elevates fidelity, mutual support, and responsibility in marriage as spiritually meaningful, teaching that everyday duties—done rightly—can be as sacred as pilgrimage.