Padma Purana — Bhumi Khanda, Shloka 31
Sudevā’s Ascent to Heaven
Merit, Hospitality, and Release from Hell
यदा नोद्धरसे देवि पुनर्यास्यामि दारुणम् । नरकं च महाभागे त्राहि मां दुःखभागिनीम्
yadā noddharase devi punaryāsyāmi dāruṇam | narakaṃ ca mahābhāge trāhi māṃ duḥkhabhāginīm
Jika engkau tidak menyelamatkanku, wahai Dewi, aku akan kembali menuju neraka yang mengerikan. Wahai yang amat beruntung, lindungilah aku, yang menjadi bagian dari penderitaan.
Unspecified petitioner addressing Devī (Goddess)
Concept: Delay in seeking refuge risks repeated descent into suffering; earnest śaraṇāgati (taking shelter) is portrayed as the turning point.
Application: When patterns are harmful, ask for help early—spiritual (prayer, guru, community) and practical (repair, restitution); don’t normalize relapse into ‘daruna’ states.
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Type: celestial_realm
Visual Art Cues: {"scene_description":"A trembling petitioner reaches out with both hands toward a towering compassionate Devī, while behind the petitioner yawns a dreadful abyss with faint silhouettes of torment—kept at bay by the Devī’s protective aura. The scene captures the instant before falling, suspended between despair and salvation.","primary_figures":["Devī (protector)","petitioner (suffering soul)"],"setting":"Edge of a dark chasm symbolizing naraka, contrasted with a luminous protective circle near a shrine or lotus platform.","lighting_mood":"moonlit","color_palette":["ashen gray","obsidian black","cool silver","protective gold","deep maroon"],"tanjore_prompt":"Tanjore painting style: Devī in abhaya mudrā standing on a lotus, gold leaf halo blazing; a frightened petitioner at the brink of a dark naraka fissure; ornate temple frame, rich maroon and emerald garments, gold embellishments emphasizing the protective aura pushing back darkness.","pahari_prompt":"Pahari miniature style: dramatic cliff-edge composition; subtle facial emotion, tearful eyes; the abyss rendered as dark washes; the Devī’s aura as a soft luminous gradient; refined lines and restrained palette with a single warm gold highlight.","kerala_mural_prompt":"Kerala mural style: bold outlines and stylized swirling darkness behind; Devī’s protective gesture prominent; rhythmic patterns for the abyss; traditional pigments with strong contrast between blackened background and bright haloed figure.","pichwai_prompt":"Pichwai cloth painting style: symbolic naraka darkness transformed into floral-vine patterns dissolving under divine protection; central Devī framed by lotus borders; deep blue-black ground with gold aura, red accents, and intricate border work."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"fast-dramatic","voice_tone":"authoritative","sound_elements":["sudden conch blast","deep temple drum","wind-like whoosh (abyss)","bell strike on 'trāhi'","brief hush after the plea"]}
Sandhi Resolution Notes: नोद्धरसे = न + उद्धरसे; पुनर्यास्यामि = पुनः + यास्यामि
FAQs
The verse addresses a Goddess (Devī) as the compassionate savior; the specific form (e.g., Pārvatī/Durgā/Lakṣmī) is not named in this single śloka.
A plea for divine rescue: the speaker fears returning to a dreadful hell (naraka) and begs the Goddess for protection and deliverance from suffering.
It emphasizes urgency in seeking refuge and moral transformation—recognizing the consequences of actions (hell/suffering) and turning to the divine for guidance and upliftment.