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Shloka 10

The Story of Sudevā and Śivaśarman (within the Sukalā Narrative): Pride, Neglect, and Household Discipline

वसति स्म द्विजः कोपि वसुदत्त इति श्रुतः । ब्रह्माचारपरोनित्यं सत्यधर्मपरायणः

vasati sma dvijaḥ kopi vasudatta iti śrutaḥ | brahmācāraparonityaṃ satyadharmaparāyaṇaḥ

Di sana hiduplah seorang dvija bernama Vasudatta. Ia senantiasa teguh dalam brahmacarya serta berpegang kukuh pada satya dan dharma.

वसतिdwells
वसति:
Kriya (क्रिया)
TypeVerb
Rootवस् (धातु)
Formलट्-लकार (present), प्रथम-पुरुष, एकवचन, परस्मैपद
स्मindeed/then (narrative particle)
स्म:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootस्म (अव्यय)
Formस्म-निपात (particle) भूतार्थ/वृत्तान्तसूचक (often with present to indicate past narrative)
द्विजःa brāhmaṇa (twice-born)
द्विजः:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
कःsome
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अनिश्चितार्थे ‘some’
अपिindeed/also (forming ‘someone’)
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle) ‘also/even’; ‘कोऽपि’ = ‘someone’
वसुदत्तःVasudatta
वसुदत्तः:
Karta (कर्ता)
TypeNoun
Rootवसुदत्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; व्यक्तिनाम
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक-अव्यय (quotative)
श्रुतःwas known (as)
श्रुतः:
Karta (कर्ता)
TypeVerb
Rootश्रु (धातु) + क्त (कृदन्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘प्रसिद्धः/so heard’
ब्रह्माचारपरःdevoted to celibate discipline
ब्रह्माचारपरः:
Visheshana (विशेषण)
TypeAdjective
Rootब्रह्मचार + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणं ‘द्विजः’; ‘ब्रह्मचारे परः’
नित्यम्always
नित्यम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययीभाववत् क्रियाविशेषणरूपेण (adverbial accusative) ‘always’
सत्यधर्मपरायणःwholly devoted to truth and righteousness
सत्यधर्मपरायणः:
Visheshana (विशेषण)
TypeAdjective
Rootसत्य + धर्म + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणं ‘द्विजः’; ‘सत्यधर्मे परायणः’

Narrator (contextual; specific dialogue speaker not stated in this single verse)

Concept: Brahmacarya, truthfulness, and righteousness form a stable foundation for spiritual progress and social trust.

Application: Adopt one concrete restraint (sense-control), one truth-practice (honest speech), and one dharma-practice (daily duty/service) consistently; let character be the ‘abhisheka’ that sanctifies life.

Primary Rasa: shanta

Secondary Rasa: vira

Type: city

Visual Art Cues: {"scene_description":"Vasudatta, a serene dvija, sits on a simple mat with a japa-mālā and a palm-leaf text, his posture upright and restrained. Around him, the bustle of Śrīpura fades into a quiet halo, emphasizing inner discipline amid worldly prosperity.","primary_figures":["Vasudatta (dvija)","optional: a guru figure or students","townspeople in the distance"],"setting":"A modest study corner near a courtyard—tulasī pot, water vessel, deer-skin or kusa mat, and a small altar with Vishnu symbols; distant city life visible beyond an archway.","lighting_mood":"forest dappled","color_palette":["saffron","earth ochre","leaf green","ivory","deep blue"],"tanjore_prompt":"Tanjore painting style: Vasudatta portrayed as an ideal dvija—upright seated posture, japa-mālā, palm-leaf manuscript, small altar with śaṅkha-cakra; gold leaf halo and ornate borders; rich red-green textiles; gem-like highlights on sacred thread and ornaments; background hints of Śrīpura’s prosperity kept subdued to foreground his restraint.","pahari_prompt":"Pahari miniature style: quiet domestic-ashram corner—Vasudatta reading and chanting; delicate lines, soft palette; a tulasī pot by the window, gentle cityscape beyond; refined facial features conveying calm integrity; lyrical naturalism with birds and flowering plants.","kerala_mural_prompt":"Kerala mural style: bold outlines—Vasudatta with large expressive eyes, sacred thread prominent; stylized manuscript glow; strong red/yellow/green palette; temple-wall aesthetic with lotus border and Vishnu emblems; composition emphasizing discipline and dharma.","pichwai_prompt":"Pichwai cloth painting style: central figure of the dvija in devotional study framed by lotus and floral borders; subtle Vishnu symbols on the altar cloth; deep indigo background with gold accents; peacocks and cows minimized and stylized; emphasis on rhythmic patterning around the calm seated figure."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["soft japa bead clicks","distant city murmur","birds","temple bell far away","steady breath"]}

Sandhi Resolution Notes: कोपि = कः + अपि (ओऽवग्रह); ब्रह्माचारपरोनित्यं = ब्रह्माचारपरः + नित्यम् (विसर्ग-लोप/सन्धि); अन्यत्र स्पष्ट।

V
Vasudatta

FAQs

Vasudatta is introduced as a “dvija” (twice-born, typically indicating a brāhmaṇa) who is well-known for disciplined conduct, especially brahmacarya, and for commitment to truth (satya) and dharma.

It highlights brahmacarya (self-restraint/celibate discipline), satya (truthfulness), and dharma (righteous duty) as defining virtues of an exemplary person.

Moral excellence is framed as consistent practice—being “always” devoted to restraint, truth, and righteousness—rather than occasional or situational virtue.