Shloka 13
Vena’s Fall into Adharma and the Prelude to Pṛthu’s Birth
शप्ताहं कुप्यता तेन दुष्टा ते संततिर्भवेत् । इति जाने महाभाग तेनायं दुष्टतां गतः
śaptāhaṃ kupyatā tena duṣṭā te saṃtatirbhavet | iti jāne mahābhāga tenāyaṃ duṣṭatāṃ gataḥ
“Bila ia murka selama tujuh hari penuh, keturunanmu akan menjadi jahat.” Demikian kupahami, wahai mulia; karena itulah orang ini jatuh ke dalam kebejatan.
Unspecified (context-dependent within Bhūmi-khaṇḍa 38; speaker not identifiable from the single verse alone)
Concept: Sage-anger and curse operate as karmic catalysts; prolonged kopa (‘seven days’) ripens into generational consequence—wicked progeny.
Application: Do not let conflicts with the virtuous linger; quickly seek reconciliation, because sustained resentment—on either side—multiplies harm across relationships and generations.
Primary Rasa: bhayanaka
Secondary Rasa: karuna
Visual Art Cues: {"scene_description":"The tapasvin’s face is stern yet controlled, his aura flaring like a contained fire as the words of the curse crystallize in the air—seven dark bands marking the ‘week’ of anger. In the distance, a shadowy lineage-tree shows future branches twisting, illustrating how a single moment of kopa can bend generations.","primary_figures":["Suśaṅkha (tapasvin)","the offender (implied)","symbolic ‘lineage tree’"],"setting":"forest hermitage threshold—boundary between ascetic sanctum and worldly household","lighting_mood":"divine radiance","color_palette":["fiery saffron","smoke black","copper","deep green","pale ash"],"tanjore_prompt":"Tanjore painting style: Suśaṅkha standing beside a gold-leaf radiant aura, right hand raised in pronouncement, stylized dark ‘seven’ bands in the background, a genealogical tree motif with some branches darkened, ornate border, rich reds and greens with heavy gold embellishment on aura and fire elements.","pahari_prompt":"Pahari miniature style: dramatic yet restrained curse scene at an āśrama gate, delicate rendering of the sage’s intense gaze, subtle symbolic seven-day motif as seven small dark clouds, a distant tree with twisting branches, cool greens with warm copper highlights.","kerala_mural_prompt":"Kerala mural style: frontal sage with bold outlines and blazing aura, stylized seven marks behind him, tree motif to one side, red/yellow/green palette with black contours, temple-wall narrative clarity.","pichwai_prompt":"Pichwai cloth painting style: symbolic composition—central sage as a still flame, seven lotus petals darkened around a mandala border, lineage-tree woven into floral borders, deep blue-green cloth with gold highlights, peacocks subdued to match the ominous mood."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairav","pace":"fast-dramatic","voice_tone":"authoritative","sound_elements":["thunder (distant)","conch shell (single)","fire crackle","sudden silence","wind gust through trees"]}
Sandhi Resolution Notes: शप्ताहं = शप्तम् + अहम्; संततिर्भवेत् = संततिः + भवेत्; तेनायं = तेन + अयम्।
FAQs
It warns that sustained anger (krodha) can have destructive consequences, extending even to one’s lineage, and can lead a person into moral corruption.
Within Purāṇic ethics it functions primarily as a moral-causal principle: persistent negative states like anger are said to shape character, actions, and thus outcomes for oneself and one’s family line.
The verse emphasizes restraint and emotional discipline—unchecked anger over time is portrayed as a root cause of personal degradation and harm to future generations.