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Shloka 81

The Birth of King Pṛthu: Vena’s Fall, the Sages’ Churning, and Earth’s Surrender

प्रियवाक्सत्यवादी च धान्यवान्धनवान्गुणी । गुणज्ञः सगुणग्राही धर्मज्ञः सत्यवत्सलः

priyavāksatyavādī ca dhānyavāndhanavānguṇī | guṇajñaḥ saguṇagrāhī dharmajñaḥ satyavatsalaḥ

Ia bertutur kata manis dan berkata benar; kaya akan padi-bijian dan harta, serta berbudi luhur. Ia mengenali keutamaan sejati, menghargai sifat baik, memahami dharma, dan mencintai kebenaran.

प्रियवाक्sweet-spoken
प्रियवाक्:
Karta (Subject/कर्ता)
TypeAdjective
Rootप्रिय + वाक् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; कर्मधारय/तत्पुरुष-प्रायः (प्रियं वाक्यं यस्य)
सत्यवादीtruth-speaking
सत्यवादी:
Karta (Subject/कर्ता)
TypeAdjective
Rootसत्य + वादी (वद् धातु, कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; उपपद-तत्पुरुषः
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात
धान्यवान्possessing grain, prosperous
धान्यवान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootधान्यवत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; मतुप्-प्रत्ययान्त
धनवान्wealthy
धनवान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootधनवत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; मतुप्-प्रत्ययान्त
गुणीvirtuous
गुणी:
Karta (Subject/कर्ता)
TypeAdjective
Rootगुणिन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन
गुणज्ञःknower of virtues
गुणज्ञः:
Karta (Subject/कर्ता)
TypeAdjective
Rootगुण + ज्ञ (ज्ञा धातु, कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; उपपद-तत्पुरुषः (गुणान् जानाति इति)
सगुणग्राहीone who accepts virtues (with discernment)
सगुणग्राही:
Karta (Subject/कर्ता)
TypeAdjective
Rootस + गुणग्राही (गुण+ग्राही)
Formपुंलिङ्ग; प्रथमा; एकवचन; उपसर्गपूर्वक-तत्पुरुषः; 'स' = सहित (with)
धर्मज्ञःknower of dharma
धर्मज्ञः:
Karta (Subject/कर्ता)
TypeAdjective
Rootधर्म + ज्ञ (ज्ञा धातु, कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; उपपद-तत्पुरुषः (धर्मं जानाति इति)
सत्यवत्सलःfond of truth
सत्यवत्सलः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसत्य + वत्सल (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; तत्पुरुषः (सत्ये वत्सलः/सत्यप्रियः)

Unknown (not specified in the provided excerpt)

Concept: Mādhurya in speech (priya-vāk) and satya are not opposed to prosperity; wealth becomes auspicious when guided by dharma and the ability to recognize genuine merit.

Application: Practice truthful yet kind speech; treat wealth as stewardship—support dharmic causes and honor virtuous people.

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"In a prosperous granary courtyard, the noble figure greets elders and sages with gentle, truthful words; sacks of grain and orderly storehouses symbolize dhānya, while a small shrine lamp indicates dharma at the center of wealth. The faces around him soften, showing how pleasing speech can protect truth rather than dilute it.","primary_figures":["ideal noble/king","elders/sages","household attendants"],"setting":"royal/merchant courtyard with granaries, weighing scales, offering trays, and a small shrine niche","lighting_mood":"golden dawn","color_palette":["wheat gold","clay brown","lamp-flame amber","leaf green","pearl white"],"tanjore_prompt":"Tanjore painting style: benevolent ruler in a granary courtyard offering respectful greetings and gifts; gold leaf accents on grain heaps and shrine lamp, rich reds/greens, ornate jewelry, lotus motifs, symmetrical architecture, devotional undertone with subtle Vaishnava symbols.","pahari_prompt":"Pahari miniature style: lyrical courtyard scene with detailed grain sacks, delicate textiles, and refined faces; the protagonist speaking gently to sages; soft morning light, muted earth tones with cool greens, fine brushwork and intimate human warmth.","kerala_mural_prompt":"Kerala mural style: stylized granary and shrine lamp, bold outlines; protagonist with calm smile and large eyes, sages in rhythmic arrangement; warm reds and yellows with green accents, temple-wall compositional balance.","pichwai_prompt":"Pichwai cloth painting style: prosperity-and-dharma tableau framed by floral borders; lotus and creeper motifs, deep blue ground with gold highlights; the protagonist offering respectful salutations, peacocks at corners, devotional ambience suggesting Lakṣmī-Nārāyaṇa’s blessing."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["soft tanpura drone","gentle bells","distant birds","quiet footsteps in a courtyard"]}

Sandhi Resolution Notes: धान्यवान्धनवान्गुणी = धान्यवान् + धनवान् + गुणी; प्रiyavāksatyavādī = प्रियवाक् + सत्यवादी (समाहार)

FAQs

Pleasant speech, truthfulness, material sufficiency (grain and wealth), virtuous character, discernment of merit, appreciation of others’ good qualities, knowledge of dharma, and devotion to truth.

Yes—by listing abundance (grain and wealth) alongside ethical traits, it presents prosperity as harmonized with virtue rather than opposed to it.

A righteous person not only possesses virtues but also recognizes and honors virtue in others—an ethic of fair judgment and appreciative conduct.