Shloka 30
Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
प्रभातायां रजन्यां तु तद्गतोऽनन्यमानसः । स स्नात्वा सागरे सम्यग्यथावद्विधिना ततः ॥ ३० ॥
prabhātāyāṃ rajanyāṃ tu tadgato'nanyamānasaḥ | sa snātvā sāgare samyagyathāvadvidhinā tataḥ || 30 ||
Pada waktu fajar, ketika malam masih tersisa, ia pergi ke sana dengan batin yang tak terpecah. Setelah itu ia mandi di samudra dengan tepat menurut tata-ritus yang ditetapkan.
Narada (teaching ritual procedure within a tirtha-mahatmya narrative)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It emphasizes that pilgrimage merit depends not only on the place (tirtha) but on timing (dawn), inner focus (ananya-manas), and correctness of rite (yathavad-vidhi).
By insisting on an undistracted, single-pointed mind, it frames the act of bathing as devotional discipline—outer purification supported by inner remembrance and steadiness.
Kalpa (ritual procedure) is implied through “vidhi” and “yathavat,” and the importance of auspicious timing at dawn aligns with Jyotisha-informed ritual scheduling.