The Greatness of Gayā
Gayā-Māhātmya
विष्णुमायाविमूढोऽसौ गदया विष्णुना हतः । ततो गदाधरो विष्णुर्गयायां मुक्तिदः स्मृतः ॥ ११ ॥
viṣṇumāyāvimūḍho'sau gadayā viṣṇunā hataḥ | tato gadādharo viṣṇurgayāyāṃ muktidaḥ smṛtaḥ || 11 ||
Tersesat oleh māyā ilahi Viṣṇu, ia dibunuh oleh Viṣṇu dengan gada; karena itu di Gayā, Viṣṇu sang pemegang gada dikenang sebagai pemberi mokṣa.
Sūta (narrating the Narada Purana dialogue tradition)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhayanaka
It establishes Gayā as a mokṣa-giving tīrtha by linking its sanctity to Viṣṇu as Gadādhara, whose divine power over māyā culminates in liberation for seekers who take refuge there.
By emphasizing remembrance of Viṣṇu as “Gadādhara” in Gayā, it points to smaraṇa (devotional recollection) and śaraṇāgati (taking refuge) in Viṣṇu as the liberating focus of tīrtha-centered bhakti.
While not teaching a specific Vedāṅga directly, it supports Dharma-śāstra style tīrtha-prayoga: identifying the deity-form (Gadādhara) and the kṣetra (Gayā) as essential ritual parameters for pilgrimage observances aimed at mokṣa.