Mohinī-prashna
The Question about Mohinī
सर्वे ते नरकं यांति ह्यप्रतिष्ठश्च यो द्विजाः । अयं हि नियमोपेतो हरिपूजनतत्परः ॥ ४७ ॥
sarve te narakaṃ yāṃti hyapratiṣṭhaśca yo dvijāḥ | ayaṃ hi niyamopeto haripūjanatatparaḥ || 47 ||
Wahai para dwija, mereka yang tanpa kedudukan suci dan tanpa disiplin yang ditahbiskan akan menuju neraka. Namun orang ini, berpegang pada niyama, sepenuhnya tekun dalam pemujaan Hari (Wisnu).
Sanatkumara (teaching Narada in the Uttara-Bhaga context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: bhayanaka
It contrasts unstable, unconsecrated living (apratiṣṭhā) that leads to downfall with disciplined religious observance (niyama) that culminates in single-pointed devotion to Hari.
Bhakti is presented as not merely emotion but a regulated commitment: when one is niyama-upeta (guided by vows and restraints), one becomes hari-pūjana-tatpara—steadfast in Vishnu worship.
The emphasis is on ritual discipline and correct observance (niyama), aligning with Kalpa/Vedāṅga concerns—how worship and vows are properly established and maintained.