The Exposition of the Maheśa Mantra
Mahēśa-mantra-prakāśana
शिरोवदनहृत्कुक्षिसोरुपादद्वये पुनः । हृदि वक्त्रांबुजे टंकमृगा भयवरेष्वथ ॥ ९ ॥
śirovadanahṛtkukṣisorupādadvaye punaḥ | hṛdi vaktrāṃbuje ṭaṃkamṛgā bhayavareṣvatha || 9 ||
Sekali lagi, pada sepasang kaki, paha, perut, hati, wajah, dan kepala (lakukan nyāsa/penyatuan batin). Lalu di hati dan pada teratai mulut, renungkan lambang: aṅkuśa, rusa, mudrā tanpa takut (abhaya), dan mudrā pemberi anugerah (vara).
Narada (teaching in a technical/ritual-visualization context within Book 1.3)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches a structured dhyāna (contemplative) method: the devotee mentally places sacred emblems and mudrās across specific bodily/divine loci, stabilizing attention and invoking protective and beneficent qualities (abhaya and vara).
Bhakti here is expressed as focused remembrance (smaraṇa) through form-based meditation: contemplating the deity’s auspicious signs and gestures cultivates trust, fearlessness, and surrender—key devotional attitudes.
It reflects technical ritual procedure akin to mantra-vidhi and dhyāna-lakṣaṇa (iconographic/visualization rules), a practical, methodical application of sacred science used in worship and recitation contexts.