The Exposition of the Maheśa Mantra
Mahēśa-mantra-prakāśana
आस्यदोःसंधिषु गले स्तनहृन्नाभिमंडले । कट्यां गुह्ये पुनः पादसंधिष्वर्णान्न्यसेन्मनोः ॥ १३२ ॥
āsyadoḥsaṃdhiṣu gale stanahṛnnābhimaṃḍale | kaṭyāṃ guhye punaḥ pādasaṃdhiṣvarṇānnyasenmanoḥ || 132 ||
Letakkan suku kata mantra pada persendian mulut dan lengan, pada tenggorokan, daerah dada, pada jantung serta lingkar pusar. Lalu pada pinggang dan tempat rahasia, dan kembali pada persendian kaki lakukan nyāsa huruf-huruf mantra itu.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches mantra-nyāsa—ritually installing mantra-syllables on specific bodily locations—so the practitioner’s body is treated as a sacred seat of worship, aligning speech, breath, and awareness with the mantra’s power (śakti).
Though technical, nyāsa supports bhakti-upāsanā by preparing the body-mind as an instrument of reverent worship; the devotee internalizes the mantra through mindful placement, making devotion steady and embodied.
It reflects applied ritual science (kalpa/ācāra) and mantra-vidhi: precise bodily loci for varṇa-nyāsa/anga-nyāsa, a procedural discipline used in mantra-sādhana and temple/home worship.