Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
वारे भौमस्य हवनात्तदाप्नोति सुनिश्चितम् । अपामार्गस्य सौम्येऽह्नि पिप्पलस्य गुरोर्दिने ॥ १७९ ॥
vāre bhaumasya havanāttadāpnoti suniścitam | apāmārgasya saumye'hni pippalasya gurordine || 179 ||
Dengan melakukan homa pada hari Selasa, seorang sādhaka pasti memperoleh buah yang telah disebutkan. Demikian pula, homa dengan kayu apāmārga pada hari Rabu, dan dengan kayu pippala pada hari Kamis (hari Guru), memberikan buahnya masing-masing dengan pasti.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that ritual acts (havana) become especially efficacious when aligned with sacred time—here, the planetary weekday (vāra)—and that the Purana treats such timing as a reliable dharmic method for obtaining intended fruits.
While primarily a ritual instruction, it supports bhakti indirectly by prescribing disciplined, faith-filled offerings performed with certainty (suniścitam), a hallmark of devotional practice expressed through Vedic rites.
It reflects Jyotiṣa/Vedāṅga-style application of vāra (weekday ruled by planets) to ritual prayoga, indicating which havana substances (apāmārga, pippala) are to be used on specific days for assured results.