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Narada Purana — Purva Bhaga, Shloka 156

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

इक्षुजंबूनालिकेरमोचागुडसितायुतैः । अचलां लभते लक्ष्मीं भोक्ता च भवति ध्रुवम् ॥ १५६ ॥

ikṣujaṃbūnālikeramocāguḍasitāyutaiḥ | acalāṃ labhate lakṣmīṃ bhoktā ca bhavati dhruvam || 156 ||

Dengan persembahan yang disertai tebu, buah jambu, kelapa, pisang, gula merah, dan gula, seseorang meraih Lakṣmī yang teguh serta pasti menjadi penikmat kenyamanan.

इक्षु-जम्बू-नालिकेर-मोच-गुड-सिता-आयुतैःwith a mixture of sugarcane, jambu, coconut, banana, jaggery, and sugar
इक्षु-जम्बू-नालिकेर-मोच-गुड-सिता-आयुतैः:
Karana (करण)
TypeNoun
Rootइक्षु (प्रातिपदिक) + जम्बू (प्रातिपदिक) + नालिकेर (प्रातिपदिक) + मोच (प्रातिपदिक) + गुड (प्रातिपदिक) + सिता (प्रातिपदिक) + आयुत (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (समाहार-द्वन्द्वे प्रायः नपुंसक), तृतीया (करण), बहुवचन; समासः—समाहार-द्वन्द्वः (इक्षु-आदि-द्रव्यसमूहः) + 'आयुत' = 'युक्त/समेत'
अचलाम्unshakable
अचलाम्:
Karma (कर्म)
TypeAdjective
Rootअचला (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन; विशेषणम् (लक्ष्मीम्)
लभतेobtains
लभते:
Kriya (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
लक्ष्मीम्prosperity (Lakṣmī)
लक्ष्मीम्:
Karma (कर्म)
TypeNoun
Rootलक्ष्मी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन
भोक्ताenjoyer
भोक्ता:
Karta (कर्ता)
TypeNoun
Rootभुज् (धातु)
Formकृदन्त—तृच्-प्रत्ययान्त (agent noun), पुंलिङ्ग, प्रथमा, एकवचन; कर्तृवाचकः
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात
भवतिbecomes
भवति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
ध्रुवम्certainly
ध्रुवम्:
Prayojana/Avadharana (अवधारण)
TypeIndeclinable
Rootध्रुव (प्रातिपदिक)
Formअव्ययवत् नपुंसक-एकवचन-द्वितीया/प्रथमा-रूपेण क्रियाविशेषण (adverb: certainly)

Narada (teaching in a technical/ritual context; traditional dialogue frame with Sanatkumara lineage)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

L
Lakshmi

FAQs

It links specific auspicious food-offerings (naivedya/dāna-dravya) with the fruit (phala) of ‘acalā Lakṣmī’—stable prosperity—showing how dharmic ritual acts are said to shape one’s material well-being.

Though phrased as a results-oriented prescription, the implied bhakti element is offering valuable, sweet and nourishing items in a spirit of reverence; prosperity is presented as a grace-like outcome of devotional, dharmic giving/offerings.

It reflects applied ritual knowledge—selection of dravya (materials) for offerings/dāna and the stated phala—typical of technical dharma/kalpa-style guidance found in the Vedāṅga-oriented portions of the Purāṇa.