The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
जया च विजया चापि अजिता चापराजिता । नित्या विलासिनी वापि दोग्ध्यघोरा च मंगला ॥ १० ॥
jayā ca vijayā cāpi ajitā cāparājitā | nityā vilāsinī vāpi dogdhyaghorā ca maṃgalā || 10 ||
Jaya dan Vijaya, Ajitā dan Aparājitā; Nityā serta Vilāsinī; Dogdhrī, Aghorā, dan Maṅgalā—demikian nama-nama suci wujud ilahi yang disebutkan.
Narada (within a didactic enumeration, in dialogue-context with the Sanatkumara tradition of instruction)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
The verse functions as a sacred name-list (nāma-saṅkīrtana) that concentrates auspicious, protective, and victorious divine qualities—invoking invincibility (Ajitā/Aparājitā), eternal presence (Nityā), and well-being (Maṅgalā).
It models bhakti through remembrance and recitation of divine epithets: devotion is practiced as attentive naming (japa/stotra), where the devotee aligns the mind with the deity’s auspicious attributes like victory, fearlessness, and grace.
The verse reflects a technical stotra-structure—systematic enumeration of names used in ritual prayoga; it supports correct liturgical usage (linked to Śikṣā for recitation and Vyākaraṇa for precise forms of names) rather than astrology or complex rite-description in this single śloka.