Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
जपेद्द्वादशलक्षाणि तत्सहस्रं सितांबुजैः । नागचंपकपुष्पैर्वा जुहुयात्साधकोत्तमः ॥ ९८ ॥
japeddvādaśalakṣāṇi tatsahasraṃ sitāṃbujaiḥ | nāgacaṃpakapuṣpairvā juhuyātsādhakottamaḥ || 98 ||
Sang sādhaka terbaik hendaknya melakukan japa dua belas laksa; kemudian mempersembahkan seribu āhuti dengan teratai putih—atau dengan bunga nāga-campaka.
Narada
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
It prescribes a complete sādhana sequence—intensive mantra-japa followed by homa—showing that inner repetition is to be sealed by an outward sacrificial offering, indicating steadiness, purity, and completion of the practice.
By emphasizing sustained japa and reverential offerings (lotus or fragrant flowers) into the sacred fire, it frames devotion as disciplined remembrance of the deity through mantra along with devotional upacāra expressed in ritual form.
It highlights ritual procedure and quantified practice—fixed japa counts (lakṣa-saṅkhyā) and homa with specific dravyas—reflecting applied Vedic ritual science (kalpa-oriented discipline) within a technical, practice-focused context.