Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
पादांघ्रिनखलोमाख्यभूनागद्रुमलक्षिताम् । ग्रहराश्यर्क्षयोगादिमूर्तावयवसंज्ञिकाम् ॥ १३४ ॥
pādāṃghrinakhalomākhyabhūnāgadrumalakṣitām | graharāśyarkṣayogādimūrtāvayavasaṃjñikām || 134 ||
Ia menjelaskan wujud kosmis itu: kaki-Nya ditandai sebagai bumi, pergelangan sebagai gunung, kuku sebagai ‘bhūnāga’ (puncak-puncak), dan rambut tubuh sebagai pepohonan; sedangkan anggota-anggota-Nya dinamai dengan istilah teknis tentang planet, zodiak, rasi bintang (nakṣatra), yoga, dan sebagainya.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta (wonder)
Secondary Rasa: shanta (peace)
It presents the universe as a sacred embodiment—nature (earth, mountains, trees) and time-measures (planets, zodiac, nakṣatras, yogas) are treated as limbs of the Divine, encouraging reverence toward both cosmos and sacred time.
By identifying cosmic structures and astrological divisions with the Lord’s body, the verse turns observation of the world and sacred calendrical time into remembrance (smaraṇa) and worshipful contemplation—an aid to Vishnu-bhakti.
Vedāṅga Jyotiṣa: the technical framework of grahas (planets), rāśis (zodiac signs), nakṣatras (lunar mansions), and yogas used for calendrical calculation, muhūrta selection, and ritual timing—recast here in a theological (mūrti) mapping.