Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
सावित्रीपंजरं नाम सर्वरक्षाकरं नृणाम् । व्योमकेशार्लकासक्तां सुकिरीटविराजिताम् ॥ १२८ ॥
sāvitrīpaṃjaraṃ nāma sarvarakṣākaraṃ nṛṇām | vyomakeśārlakāsaktāṃ sukirīṭavirājitām || 128 ||
Ini disebut “Sāvitrī Pañjara”, suatu selubung pelindung yang menganugerahkan segala perlindungan bagi manusia—Sāvitrī berambut laksana langit, berhias rangkaian perhiasan, dan bersinar dengan mahkota indah.
Sanatkumara (in dialogue with Narada, describing the mantra/protective hymn)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It introduces the Sāvitrī Pañjara as a ‘protective enclosure’—a mantra-hymn intended to surround the practitioner with comprehensive spiritual and worldly protection, anchored in reverence to the Devī Sāvitrī.
Bhakti is expressed through contemplative praise (dhyāna-stuti) of Sāvitrī’s divine form—crown, ornaments, and cosmic hair—so devotion becomes a means of invoking her protective grace.
The verse reflects mantra-śāstra practice linked to Vedāṅga-style ritual application: using a named protective ‘pañjara’ (rakṣā) as a structured recitation for safeguarding, a common technical feature of ritual manuals.