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Narada Purana — Purva Bhaga, Shloka 53

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

गोपात्मा प्रेरकः साक्षी वृंदावननिवासकृत् । वत्सपालो वत्सपतिर्गोपदारकमंडनः ॥ ५३ ॥

gopātmā prerakaḥ sākṣī vṛṃdāvananivāsakṛt | vatsapālo vatsapatirgopadārakamaṃḍanaḥ || 53 ||

Yang hakikat-Nya adalah Gopa, Sang Penggerak batin dan Saksi segala; yang menegakkan lila berdiam di Vṛndāvana; pelindung anak-anak sapi, tuan anak-anak sapi, dan perhiasan para bocah gopa.

गोप-आत्माcowherd-natured (one whose self is a gopa)
गोप-आत्मा:
कर्ता (कर्तृ/Subject)
TypeNoun
Rootगोप (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारयः (गोपः आत्मा यस्य/यः = whose nature is that of a cowherd)
प्रेरकःinstigator/impeller
प्रेरकः:
कर्ता (कर्तृ/Subject)
TypeNoun
Rootप्रेरक (प्रातिपदिक; √प्रेर् धातु-निष्पन्न)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तृवाचक-नाम
साक्षीwitness
साक्षी:
कर्ता (कर्तृ/Subject)
TypeNoun
Rootसाक्षिन्/साक्षी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; -इन् प्रत्ययान्त
वृन्दावन-निवास-कृत्dweller in Vṛndāvana
वृन्दावन-निवास-कृत्:
विशेषण (कर्ता-विशेषणम्)
TypeAdjective
Rootवृन्दावन (प्रातिपदिक) + निवास (प्रातिपदिक) + कृत् (कृदन्त; √कृ धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (वृन्दावने निवासं करोति); कृदन्तः—कृत् (agent noun, doer)
वत्स-पालःprotector of calves
वत्स-पालः:
कर्ता (कर्तृ/Subject)
TypeNoun
Rootवत्स (प्रातिपदिक) + पाल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (वत्सानां पालः = protector of calves)
वत्स-पतिःlord of the calves
वत्स-पतिः:
कर्ता (कर्तृ/Subject)
TypeNoun
Rootवत्स (प्रातिपदिक) + पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (वत्सानां पतिः = lord of calves)
गोप-दारक-मण्डनःadornment of the cowherd boys
गोप-दारक-मण्डनः:
कर्ता (कर्तृ/Subject)
TypeNoun
Rootगोप (प्रातिपदिक) + दारक (प्रातिपदिक) + मण्डन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (गोपदारकाणां मण्डनः = ornament/adornment of the cowherd boys)

Sanatkumara (teaching Narada in a litany of divine names/attributes)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

K
Krishna
V
Vishnu
V
Vrindavana

FAQs

It presents Kṛṣṇa as both intimate (the cowherd of Vṛndāvana) and absolute (the inner impeller and universal witness), teaching that loving devotion and metaphysical truth meet in the same Lord.

By naming the Lord as the protector and delight of the cowherd children and calves, it encourages bhakti through remembrance of Kṛṣṇa’s Vṛndāvana līlā—personal, affectionate meditation rather than abstract worship alone.

The practical takeaway is mantra-style nāma-japa and disciplined recitation: precise pronunciation and meaning-based remembrance align with Śikṣā (phonetics) and Vyākaraṇa (word-formation/meaning) used to preserve and apply sacred names.