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Narada Purana — Purva Bhaga, Shloka 44

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

माधवो मानहारी च श्रीपतिर्भूधरः प्रभुः । बृहद्वनमहालीलो नंदसूनुर्महासनः ॥ ४४ ॥

mādhavo mānahārī ca śrīpatirbhūdharaḥ prabhuḥ | bṛhadvanamahālīlo naṃdasūnurmahāsanaḥ || 44 ||

Ia adalah Mādhava, penghapus keangkuhan; Śrīpati, Bhūdhara, dan Prabhu. Ia yang mahālīlā-Nya termasyhur di Bṛhadvana; Ia putra Nanda dan bersemayam di singgasana tertinggi.

माधवःMādhava
माधवः:
Karta (कर्ता/Subject)
TypeNoun
Rootमाधव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मान-हारीremover of pride (or honor)
मान-हारी:
Karta (कर्ता/Subject)
TypeNoun
Rootमान (प्रातिपदिक) + हारिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (मानं हरति इति)
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपातः (conjunction)
श्री-पतिःlord of Śrī (Lakṣmī)
श्री-पतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootश्री (प्रातिपदिक) + पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (श्रियाḥ पतिः)
भू-धरःsupporter of the earth
भू-धरः:
Karta (कर्ता/Subject)
TypeNoun
Rootभू (प्रातिपदिक) + धर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय/तत्पुरुषार्थः (भूं धरति इति)
प्रभुःLord; master
प्रभुः:
Karta (कर्ता/Subject)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
बृहद्-वन-महा-लीलःhe whose great sport was in the great forest
बृहद्-वन-महा-लीलः:
Karta (कर्ता/Subject)
TypeNoun
Rootबृहद् (प्रातिपदिक) + वन (प्रातिपदिक) + महा (प्रातिपदिक) + लील (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (बृहद्वने महती लीलाऽस्य/यस्य सः)
नन्द-सूनुःson of Nanda
नन्द-सूनुः:
Karta (कर्ता/Subject)
TypeNoun
Rootनन्द (प्रातिपदिक) + सूनु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (नन्दस्य सूनुः)
महा-आसनःhe of a great seat/throne
महा-आसनः:
Karta (कर्ता/Subject)
TypeNoun
Rootमहा (प्रातिपदिक) + आसन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (महदासनं यस्य सः)

Narada (in a didactic recitation of Vishnu epithets within the Purva Bhaga’s technical/structured teaching style)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu
K
Krishna
L
Lakshmi
N
Nanda

FAQs

The verse compresses core Vishnu-Bhakti theology into names: Vishnu/Krishna is the supreme sustainer (Bhūdhara, Prabhu), the bestower of auspiciousness (Śrīpati), and the purifier of inner faults like ego (Mānahārī), making name-recitation a direct means of inner refinement.

By presenting the Lord through intimate and majestic identifiers—‘son of Nanda’ (personal closeness) and ‘Supreme Master’ (transcendent majesty)—it teaches Bhakti as remembrance (smaraṇa) and chanting (japa) that connects the devotee to both Krishna’s līlā and Vishnu’s cosmic sovereignty.

The practical takeaway is disciplined mantra-style recitation: precise pronunciation and segmentation of compound epithets (relevant to Śikṣā and Vyākaraṇa) supports effective nāma-japa and stotra chanting as taught in Purāṇic practice.