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Narada Purana — Purva Bhaga, Shloka 20

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

श्रीकृष्णं नित्यलीलास्थं चिंतयेत्स्वधियानिशम् । श्रीमदर्चावतारेण कृष्णं परिचरेत्सदा ॥ २० ॥

śrīkṛṣṇaṃ nityalīlāsthaṃ ciṃtayetsvadhiyāniśam | śrīmadarcāvatāreṇa kṛṣṇaṃ paricaretsadā || 20 ||

Dengan batin sendiri hendaknya merenungkan Śrī Kṛṣṇa yang senantiasa teguh dalam līlā abadi; dan melalui arcā-avatāra-Nya yang suci (arca/vigraha), hendaknya selalu melayani Kṛṣṇa.

श्रीकृष्णम्Śrī Kṛṣṇa (as object of meditation/service)
श्रीकृष्णम्:
Karma (कर्म)
TypeNoun
Rootश्रीकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; समासः—श्री + कृष्ण (कर्मधारय)
नित्यलीलास्थम्ever situated in divine play
नित्यलीलास्थम्:
Karma (कर्म)
TypeAdjective
Rootनित्य-लीला-स्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (श्रीकृष्णम्); समासः—नित्यलीला + स्थ (षष्ठी/सप्तमी-तत्पुरुषार्थः: ‘नित्यलीलायां स्थितः’)
चिन्तयेत्should meditate/think upon
चिन्तयेत्:
Kriya (क्रिया)
TypeVerb
Rootचिन्त् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
स्वधियाwith one’s own intellect
स्वधिया:
Karana (करण)
TypeNoun
Rootस्वधि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; ‘स्व’ (own) + ‘धि’ (intellect) अर्थे
अनिशम्constantly, without break
अनिशम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootअनिश (प्रातिपदिक/अव्ययीभावार्थे)
Formअव्ययम्; क्रियाविशेषणम् (adverb)
श्रीमत्glorious, revered
श्रीमत्:
Visheshana (विशेषण)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग-समर्थ विशेषण-पूर्वपद (समासपूर्वपद); ‘श्री’युक्त (glorious)
अर्चावतारेणby/through the arcā-incarnation (deity form)
अर्चावतारेण:
Karana (करण)
TypeNoun
Rootअर्चा-अवतार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; समासः—अर्चायाः अवतारः (षष्ठी-तत्पुरुष)
कृष्णम्Kṛṣṇa
कृष्णम्:
Karma (कर्म)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
परिचरेत्should serve, attend upon
परिचरेत्:
Kriya (क्रिया)
TypeVerb
Rootपरि-चर् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
सदाalways
सदा:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्ययम्; कालवाचक-क्रियाविशेषणम् (adverb of time)

Sanatkumara (teaching Narada in a Bhakti-oriented instruction within the technical/ritual context of Book 1.3)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

K
Krishna

FAQs

It unites inner practice (constant remembrance of Kṛṣṇa’s nitya-līlā) with outer practice (service to His arcā-avatāra), presenting devotion as both meditation and disciplined worship.

Bhakti is shown as uninterrupted contemplation (cintana) and steady service (paricaryā) to the deity form, making devotion continuous rather than occasional.

It points to applied ritual discipline—arcā worship and paricaryā—where correct procedure, mantra use, and purity norms (aligned with Kalpa/ritual science) support sustained devotion.