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Narada Purana — Purva Bhaga, Shloka 39

Kṛṣṇādi-mantra-varga-varṇana

Classification of Krishna and Related Mantras

तथा बालवपुःकृष्णं गोविंदं च तथा पुनः । दशार्णोऽतो भवेन्मंत्रो द्वात्रिंशदक्षरान्वितः ॥ ३९ ॥

tathā bālavapuḥkṛṣṇaṃ goviṃdaṃ ca tathā punaḥ | daśārṇo'to bhavenmaṃtro dvātriṃśadakṣarānvitaḥ || 39 ||

Demikian pula, dengan menambahkan “Kṛṣṇa berwujud kanak-kanak yang berwarna śyāma” dan sekali lagi “Govinda”, mantra ini menjadi rumusan dasārṇa dan dalam bentuk fonetisnya berjumlah tiga puluh dua aksara॥39॥

tathālikewise
tathā:
Avyaya (अव्यय)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; समुच्चयार्थे (likewise/also)
bāla-vapuḥ-kṛṣṇamKrishna in child-form
bāla-vapuḥ-kṛṣṇam:
Karma (कर्म)
TypeNoun
Rootbāla + vapuḥ + kṛṣṇa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन; कर्मधारय-समासः (descriptive): bāla-vapuḥ (child-form) qualifying kṛṣṇa
govindamGovinda
govindam:
Karma (कर्म)
TypeNoun
Rootgovinda (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
caand
ca:
Avyaya (अव्यय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय-बोधक (conjunction ‘and’)
tathāalso
tathā:
Avyaya (अव्यय)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; पुनरुक्त-समुच्चय (also)
punaḥagain/further
punaḥ:
Avyaya (अव्यय)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: again/further)
daśa-arṇaḥten-syllabled
daśa-arṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdaśa + arṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः: daśa (ten) + arṇa (syllable/letter) = ‘ten-syllabled’
ataḥtherefore/from this
ataḥ:
Avyaya (अव्यय)
TypeIndeclinable
Rootataḥ (अव्यय)
Formअव्यय; हेत्वर्थ/तस्मात् (therefore/from this)
bhavetshould be/becomes
bhavet:
Kriyā (क्रिया)
TypeVerb
Rootbhū (भू धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
mantraḥthe mantra
mantraḥ:
Karta (कर्ता)
TypeNoun
Rootmantra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
dvātriṃśat-akṣara-anvitaḥendowed with thirty-two syllables
dvātriṃśat-akṣara-anvitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvātriṃśat + akṣara + anvita (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः: dvātriṃśat (32) + akṣara (syllable) + anvita (endowed with)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

K
Krishna
G
Govinda
V
Vishnu

FAQs

It teaches how a Vishnu/Krishna-focused mantra is deliberately expanded by adding specific divine epithets, emphasizing that precise formulation (syllables/letters) supports effective japa and focused bhakti.

By prescribing names and attributes like “child-form Krishna” and “Govinda,” the verse directs the mind to a personal, lovable form of the Lord—an essential bhakti method for steadiness in remembrance and worship.

It highlights mantra-śāstra discipline tied to Vedanga concerns—especially śikṣā (phonetics) and vyākaraṇa (correct word-form), shown through daśārṇa (syllable-count) and dvātriṃśad-akṣara (letter/phoneme count) precision.