Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
कृशानुजाया पञ्चार्णो मनुर्विषहरः परः । अनंतपंक्तिपक्षीन्द्रा मुनिश्छन्दः सुरा मताः ॥ १४१ ॥
kṛśānujāyā pañcārṇo manurviṣaharaḥ paraḥ | anaṃtapaṃktipakṣīndrā muniśchandaḥ surā matāḥ || 141 ||
Bagi putri Kṛśānu diajarkan mantra agung bersuku lima yang disebut ‘Viṣahara’, sang penghalau racun. Resinya ialah Anantapaṅkti, metrenya Pakṣīndrā, dan dewa pelindungnya dipahami sebagai para Sura (dewa-dewa).
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It encodes the mantra-śāstra method: every mantra is applied with its ṛṣi (seer), chandas (metre), and devatā (presiding deity), making the practice precise and traditionally valid.
Even when the topic is technical (mantra identifiers), the verse frames mantra as a sacred means of refuge—invoking divine protection through properly understood Vedic parameters.
Chandas (metre) and mantra-lakṣaṇa (ṛṣi–chandas–devatā attribution) are highlighted—core practical tools used in ritual application, japa, and nyāsa.