The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
पीठन्यासं विधायाथ न्यासानन्यान्समाचरेत् । दशतत्त्वादि विन्यस्य वक्ष्यमाणविधानतः ॥ २४ ॥
pīṭhanyāsaṃ vidhāyātha nyāsānanyānsamācaret | daśatattvādi vinyasya vakṣyamāṇavidhānataḥ || 24 ||
Setelah terlebih dahulu melakukan pīṭha-nyāsa, hendaknya ia melaksanakan nyāsa-nyāsa lainnya. Dengan menempatkan sepuluh tattva dan seterusnya, ia mengikuti tata cara yang akan dijelaskan kemudian.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It emphasizes disciplined ritual sequencing: establishing the sacred ‘seat’ (pīṭha) through nyāsa first, then completing further placements so the practitioner’s body and space become fit supports for mantra and worship.
Bhakti here is supported by proper upacāra and mantra-vidhi: devotion is expressed not only in feeling but in careful, scripturally aligned practice that prepares the devotee for focused remembrance and worship.
It highlights procedural ritual science—precise ordering (krama) and correct application (vidhi) of mantra placements (nyāsa), reflecting the technical discipline used in prayoga manuals and allied ritual traditions.