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Narada Purana — Purva Bhaga, Shloka 14

The Account of Kārtavīrya’s Protective Kavaca

Kārtavīrya-kavaca-vṛttānta

श्रीमच्चक्रं हरेरंशादवतीर्णं महीतले । सम्यगात्मादिभेदेन ध्यात्वा रक्षामुदीरयेत् ॥ १४ ॥

śrīmaccakraṃ hareraṃśādavatīrṇaṃ mahītale | samyagātmādibhedena dhyātvā rakṣāmudīrayet || 14 ||

Setelah bermeditasi dengan tepat pada cakra mulia yang turun ke bumi sebagai bagian dari Hari, dengan membedakannya menurut aspek-aspek mulai dari Sang Diri, hendaknya kemudian melafalkan mantra perlindungan (rakṣā).

श्रीमत्-चक्रम्the glorious discus
श्रीमत्-चक्रम्:
Karma (कर्म)
TypeNoun
Rootश्रीमत् + चक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; संज्ञा (विशेषण-विशेष्यभावः)
हरेःof Hari
हरेः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
अंशात्from (his) portion
अंशात्:
Apadana (अपादान)
TypeNoun
Rootअंश (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन
अवतीर्णम्descended
अवतीर्णम्:
Karma (कर्म)
TypeAdjective
Rootअव + तॄ (धातु) → अवतीर्ण (कृदन्त)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम्
महीतलेon the surface of the earth
महीतले:
Adhikarana (अधिकरण)
TypeNoun
Rootमहीतल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
सम्यक्properly
सम्यक्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
आत्म-आदि-भेदेनby the distinction such as self etc.
आत्म-आदि-भेदेन:
Karana (करण)
TypeNoun
Rootआत्मन् + आदि + भेद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; साधन/प्रकारवाचक
ध्यात्वाhaving meditated
ध्यात्वा:
Purvakala-kriya (पूर्वकालिकक्रिया)
TypeVerb
Rootध्यै (धातु) → ध्यात्वा (क्त्वान्त)
Formक्त्वान्त-अव्यय (gerund/absolutive); पूर्वकालिकक्रिया
रक्षाम्protection (protective formula)
रक्षाम्:
Karma (कर्म)
TypeNoun
Rootरक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
उदीरयेत्should utter/recite
उदीरयेत्:
Kriya (क्रिया)
TypeVerb
Rootउद् + ईर् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदम्

Sanatkumara (in instruction to Narada, within a technical/ritual teaching context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

H
Hari
V
Vishnu
S
Sudarshana Chakra

FAQs

It teaches that true protection (rakṣā) is grounded in dhyāna—one first contemplates Hari’s divine power as Sudarśana, then recites the protective formula, making inner alignment the basis of outer protection.

Bhakti here is expressed as reverent visualization of Hari’s emanation (the Cakra) and reliance on His śakti for protection; the devotee approaches ritual not mechanically but through mindful remembrance of Viṣṇu.

It highlights applied ritual method: dhyāna preceding mantra-ucchāraṇa (recitation), and the disciplined sequencing typical of technical instruction aligned with Vedāṅga-style procedural clarity.