Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
सर्षपैर्वश्यकृद्धोमो विद्वेषे हयमारजैः । कुंकुमैरिध्मकाष्ठैर्वा मरीचैर्जीरकैरपि ॥ ५५ ॥
sarṣapairvaśyakṛddhomo vidveṣe hayamārajaiḥ | kuṃkumairidhmakāṣṭhairvā marīcairjīrakairapi || 55 ||
Homa dengan biji sesawi menghasilkan karma vaśya (daya penarik). Untuk menimbulkan permusuhan (vidveṣa), dilakukan dengan hayamāraja. Demikian pula dapat dilakukan dengan saffron, kayu bakar samidhā, serta lada hitam dan jintan.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: vira
Secondary Rasa: raudra
It classifies specific homa-dravyas (ritual substances) by their intended ritual effect, presenting the text’s technical, Vedanga-aligned approach to karmic rites rather than devotional theology.
This verse is primarily karmakanda-oriented (ritual technique). Indirectly, it shows that results are tied to prescribed means; in bhakti contexts, the Purana typically elevates devotion to Vishnu as the higher and purifying aim beyond result-driven rites.
Kalpa (ritual procedure) is highlighted: choosing the correct dravya (mustard, saffron, pepper, cumin, etc.) as an upakaraṇa for a targeted homa, reflecting applied ritual taxonomy.