Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
किंकरीभूय वर्त्तेत कुरुते साधकोदितम् । भास्मांबुमंत्रितं रात्रौ सहस्रावृत्तिकं पुनः ॥ ३९ ॥
kiṃkarībhūya vartteta kurute sādhakoditam | bhāsmāṃbumaṃtritaṃ rātrau sahasrāvṛttikaṃ punaḥ || 39 ||
Dengan sikap bak seorang pelayan, hendaknya ia bertindak sesuai dan melakukan apa yang ditetapkan bagi sang sādhaka. Pada malam hari lagi, ia mengonsekrasikan abu dan air dengan mantra, mengulanginya seribu kali.
Sanatkumara (teaching Narada the technical procedure of mantra-sadhana)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It emphasizes humility and exactness in sadhana: the practitioner must submit to the discipline of the rite and empower ritual substances through sustained japa.
By describing the sādhaka as 'servant-like,' it frames practice as devoted service—obediently following injunctions and offering effort (japa) with reverence.
Ritual technique and mantra-prayoga: timed practice (night observance), fixed-count japa (sahasrāvṛtti), and mantra-consecration of materials (ash and water) used in rites.