Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
एवं स्नानादिकं कृत्वा गंगातीरेऽथवा पुनः । पर्वते वा वने वापि भूमिग्रहणपूर्वकम् ॥ १५२ ॥
evaṃ snānādikaṃ kṛtvā gaṃgātīre'thavā punaḥ | parvate vā vane vāpi bhūmigrahaṇapūrvakam || 152 ||
Setelah melakukan mandi dan penyucian lainnya demikian, hendaknya ia melanjutkan di tepi Gaṅgā—atau di gunung maupun di hutan—dengan terlebih dahulu menetapkan tempat/alas duduk yang layak.
Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes that inner practice should begin with outer purity and proper ritual orientation—purificatory bathing and the mindful establishment of a suitable place—so the rite is performed in a sattvic environment (tirtha, forest, or mountain).
By prescribing cleanliness and a sacred setting, it frames devotion as disciplined worship: bhakti is supported by shaucha (purity) and reverent preparation, making the mind steady for remembrance and offering.
It highlights procedural ritual know-how—preliminaries like snana and bhumi-grahana (site/seat establishment), which align with kalpa-style practical rules for correctly commencing a rite.