The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
परिक्षीणाधिपत्यो यः शाकाहारो जलांतरे । जपेल्लक्षं च जुहुयाद्विल्वपुष्पैर्दशांशतः ॥ २७ ॥
parikṣīṇādhipatyo yaḥ śākāhāro jalāṃtare | japellakṣaṃ ca juhuyādvilvapuṣpairdaśāṃśataḥ || 27 ||
Ia yang kekuasaannya merosot hendaknya hidup dengan sayur-mayur dan berdiam di dalam air. Ia menjapa mantra satu lakh, lalu mempersembahkan homa dengan bunga bilva sebanyak sepersepuluh dari jumlah itu.
Narada (teaching ritual observances within the Vedanga/kalpa-oriented section)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It prescribes a disciplined remedial observance: austerity (diet and immersion in water), intensive mantra-japa (100,000), and a proportionate homa (10% oblations), presenting ritual effort as a means to restore diminished power and fortune.
Though framed as a technical rite, the core is sustained remembrance through japa and offering through homa—acts that cultivate single-pointed devotion and surrender by repeating the deity-mantra and dedicating results through ritual offering.
Kalpa/ritual procedure is highlighted: the lakṣa-japa standard and the daśāṃśa rule (one-tenth homa after japa), along with the specified offering substance (bilva flowers) and the accompanying austerity regimen.