The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
शक्रः सेंदुर्लक्ष्मणाय हृदयं सप्तवर्णवान् । अगस्त्योऽस्य मुनिश्छंदो गायत्री देवता पुनः ॥ १४२ ॥
śakraḥ seṃdurlakṣmaṇāya hṛdayaṃ saptavarṇavān | agastyo'sya muniśchaṃdo gāyatrī devatā punaḥ || 142 ||
Untuk mantra-hati (hṛdaya-mantra) Lakṣmaṇa, ṛṣi-nya adalah Śakra (Indra), bertanda sindūra merah dan terdiri dari tujuh suku kata. Bagi mantra ini, Agastya adalah ṛṣi, metrenya Gāyatrī, dan devatā-nya adalah daya ilahi yang sama.
Narada (teaching in a Vedanga/mantra-lakṣaṇa register)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It encodes the standard mantra-lakṣaṇa framework—ṛṣi (seer), chandas (metre), and devatā (presiding deity)—showing that mantra practice is grounded in precise Vedic technical parameters, not mere recitation.
By specifying devatā and the mantra’s ‘hṛdaya’ (essence), it frames devotion as disciplined upāsanā: the devotee approaches the deity through a correctly contextualized mantra, aligning intention, sound, and divine focus.
Chandas (metre) and mantra-vidhi: the verse teaches how to record and apply a mantra’s ṛṣi, its Gāyatrī metre, and its devatā—core procedural knowledge used in ritual and japa manuals.