Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
रामाग्निवर्णो मंत्रोऽयं भार्गवोऽस्य मुनिर्मतः । छन्दोऽनुष्टुब्देवतादिवराहः समुदीरितः ॥ ११० ॥
rāmāgnivarṇo maṃtro'yaṃ bhārgavo'sya munirmataḥ | chando'nuṣṭubdevatādivarāhaḥ samudīritaḥ || 110 ||
Mantra ini berwarna/berkelas suku ‘rāma’ dan ‘agni’; resinya dipandang Bhārgava. Metrenya Anuṣṭubh, dan dewanya Ādi-Varāha, Sang Babi Hutan Purba—demikian dinyatakan.
Narada (in instruction-dialogue within the Vedāṅga/Mantra-technical section, traditionally addressed to the Sanatkumāra lineage interlocutors)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It formalizes the mantra’s sacred identity by naming its ṛṣi (seer), chandas (metre), and devatā (deity), grounding recitation in correct tradition and directing devotion to Viṣṇu as Ādi-Varāha.
By establishing Ādi-Varāha as the presiding deity, it turns the mantra into a focused act of Viṣṇu-bhakti, where accurate mantra-knowledge supports single-pointed remembrance and worship.
Chandas (prosody) and mantra-lakṣaṇa: the verse specifies Anuṣṭubh metre and the standard identifiers (ṛṣi–chandas–devatā) used for correct viniyoga in ritual and japa.