Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
आद्यं बीजं नमः शक्तिर्विनियोगोऽखिलाप्तये । वंदे बुधं सदा भक्त्या पीताम्बरविभूषणम् ॥ १२३ ॥
ādyaṃ bījaṃ namaḥ śaktirviniyogo'khilāptaye | vaṃde budhaṃ sadā bhaktyā pītāmbaravibhūṣaṇam || 123 ||
Benih-suku kata purba dinyatakan; śakti-nya adalah “namaḥ”; penerapannya untuk meraih segala tujuan. Aku senantiasa bersujud dengan bhakti kepada Dewa Budha, berhias kain kuning dan perhiasan suci.
Narada (teaching in a Vedanga/astrology-oriented section; traditional dialogue frame places instruction within Narada’s discourse to sages, often traced to Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It frames Budha-upasana as both mantra-vidhi (bīja–śakti–viniyoga) and bhakti, teaching that disciplined invocation joined with devotion can support the fulfillment of aims and inner clarity.
Even while stating technical mantra components, it emphasizes “sadā bhaktyā”—constant devotion—showing that reverence and heartfelt worship are integral, not separate from ritual precision.
Vedanga Jyotiṣa practice is implied through graha-devatā worship and mantra structure (bīja, śakti, viniyoga), commonly used for graha-śānti and for strengthening Budha-related qualities like intellect and speech.