Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
स्वेष्टदेवं यजेन्मध्ये दत्वा पुष्पांजलिं ततः । अग्निनैर्ऋतिवागीशान् क्रमेण परिपूजयेत् ॥ ४३ ॥
sveṣṭadevaṃ yajenmadhye datvā puṣpāṃjaliṃ tataḥ | agninairṛtivāgīśān krameṇa paripūjayet || 43 ||
Di bagian tengah hendaknya ia memuja dewa pilihan (iṣṭa-devatā); lalu setelah mempersembahkan segenggam bunga, ia memuja berturut-turut Agni, Nairṛti, dan Vāgīśa, penguasa sabda.
Narada (teaching in a technical/ritual instruction context within Book 1.3)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes disciplined worship (krama) and completeness in ritual: first centering devotion on one’s iṣṭa-devatā, then honoring supporting cosmic powers (Agni, Nairṛti, Vāgīśa) so the rite becomes orderly, protected, and efficacious.
Bhakti is focused through the iṣṭa-devatā at the center, while the subsequent worship of related deities reflects respectful integration of the wider divine order—devotion with reverence, method, and steadiness rather than randomness.
Ritual procedure and sequencing (a technical, Vedāṅga-aligned discipline of correct performance): centering the main deity, offering puṣpāñjali, and then worshipping specified deities in a fixed order.