Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya
न विद्येते स मंत्रस्तु स्तंभितः सिद्धिरोधकृत् । अग्निः पवनसंयुक्तो मनोर्यस्य तु मूर्द्धनि ॥ २९ ॥
na vidyete sa maṃtrastu staṃbhitaḥ siddhirodhakṛt | agniḥ pavanasaṃyukto manoryasya tu mūrddhani || 29 ||
Mantra itu sesungguhnya tidak berfungsi; ia menjadi terhenti (stambhita) dan menghalangi pencapaian rohani (siddhi). Bagi orang yang di kepalanya api batin bersatu dengan angin (napas/prāṇa), pikirannya menjadi gelisah dan terhambat.
Sanatkumara (teaching Narada in a technical/vedanga-oriented section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It warns that mantra practice can become ‘stambhita’—ineffective—when inner forces like heat and breath agitate the mind, thereby obstructing siddhi and spiritual progress.
Even in devotion, steadiness of mind is essential; when the mind is disturbed, japa and remembrance lose their potency, so inner discipline supports sustained bhakti.
It highlights a technical principle relevant to mantra-prayoga: improper management of prāṇa (pavana) and inner heat (agni) can disturb the mind and hinder mantra-siddhi—implying the need for correct method and regulation.