Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
शूलत्रयेपि नवकं मरणाय च पंचकम् । श्रियै पुष्ट्यै त्रयं श्रेष्ठं स्याच्चक्रे लांगलाह्वये ॥ १८५ ॥
śūlatrayepi navakaṃ maraṇāya ca paṃcakam | śriyai puṣṭyai trayaṃ śreṣṭhaṃ syāccakre lāṃgalāhvaye || 185 ||
Bahkan di antara tiga jenis triśūla, susunan sembilan ditetapkan untuk mendatangkan kematian, demikian pula susunan lima; namun untuk kemakmuran (Śrī) dan kekuatan/keteguhan (Puṣṭi), susunan tiga adalah yang terbaik—terutama pada cakra bernama “Lāṅgala”.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
It distinguishes ritual applications by number and form—some combinations are linked with destructive aims (maraṇa), while others are recommended for life-supporting aims like prosperity (Śrī) and strengthening (Puṣṭi), implying that dharmic intent and correct procedure govern efficacy.
Indirectly: it prioritizes auspicious, sustaining outcomes (Śrī, Puṣṭi) over harmful rites, aligning practice with sattvic intention—an ethical foundation that supports devotional life even when discussing technical ritual details.
It reflects applied ritual science—classification by number (traya/pañca/nava) and by instrument/form (śūla, cakra), a kind of procedural knowledge used in rites and diagrammatic/yantric contexts rather than grammar or astrology specifically.