Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
वीर्याढ्यज्ञार्किसदृष्टैः कोशस्थावहवोगिनः । सितारेज्यार्कचंद्रार्किज्ञांगेशोर्केंदवोऽधिपाः ॥ ५८ ॥
vīryāḍhyajñārkisadṛṣṭaiḥ kośasthāvahavoginaḥ | sitārejyārkacaṃdrārkijñāṃgeśorkeṃdavo'dhipāḥ || 58 ||
Mereka yang diperkaya oleh keberanian, pengetahuan yajña, dan pandangan sang resi—yang berdiam di perbendaharaan kosmis, yang memikul beban pemerintahan, dan yang menikmati buah-buah karma—disebut para penguasa. Demikian pula Śukra (yang pucat), gugus bintang, Bṛhaspati, Surya, Candra, putra Surya (Śani), Budha, Aṅgiras, serta Surya dan Candra disebut sebagai otoritas.
Narada (in dialogue context with the Sanatkumara brothers, continuing the instructional enumeration)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It frames worldly authority and celestial governance as arising from potency, knowledge, and seer-like insight—implying that karmic administration (who rules, who enjoys results) is not random but ordered through dharma, yajña, and higher vision.
Indirectly, it contrasts administrative/cosmic powers with the higher aim of Moksha-Dharma: knowing that even mighty rulers and planets function under ordained order encourages detachment and motivates devotion to the supreme refuge beyond planetary and karmic control.
The verse points to a jyotiṣa-style outlook—identifying celestial bodies and ‘adhipa’ roles—supporting the Narada Purana’s broader use of Vedic astrology and ritual knowledge (yajña/ijyā) in explaining cosmic order.