Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
वृषेगेब्जेर्केज्यसौरैः सुहृज्जायाखगैर्नृपः । मंदे मृगांगेत्र्यर्यकांशस्थैरजादिभिर्नृप ॥ १७३ ॥
vṛṣegebjerkejyasauraiḥ suhṛjjāyākhagairnṛpaḥ | maṃde mṛgāṃgetryaryakāṃśasthairajādibhirnṛpa || 173 ||
Wahai raja, bila lagna adalah Wrsabha dan bersatu dengan Budha, Guru, serta Sani, maka penguasa memperoleh sahabat, istri, dan putra. Dan bila Sani berada di Makara, menempati bagian amsa Tri-Aryaman dan sejenisnya, serta berhubungan dengan rasi seperti Mesa dan lainnya, hasil serupa juga dinyatakan.
Sanatkumara (in dialogue instruction to Narada / kingly addressee within the astrological teaching)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It shows how the Purana integrates Vedāṅga Jyotiṣa with dharma-teachings: worldly stability (friends, spouse, children) is presented as supportive for a disciplined, dharmic life that can culminate in mokṣa.
Indirectly: by describing conditions that yield social and family support, it implies a stable household and righteous prosperity can become a foundation for sustained sādhana—such as Viṣṇu-bhakti, vrata, and charity—rather than an obstacle.
Vedāṅga Jyotiṣa: interpretation of graha-yoga (planetary combinations), rāśi (signs like Vṛṣa and Makara), and aṁśa/divisional placements (aryakāṃśa) to infer results in a native’s life.