Narada Purana — Purva Bhaga, Shloka 90
Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
कर्ता कारक इत्याद्या भूते भूतादि कीर्तितम् । गम्यादिगम्ये निर्दिष्टं शेषमद्यतने मतम् ॥ ९० ॥
kartā kāraka ityādyā bhūte bhūtādi kīrtitam | gamyādigamye nirdiṣṭaṃ śeṣamadyatane matam || 90 ||
Dalam kala lampau (bhūta), makna seperti “pelaku (kartṛ)” dan “relasi kasus (kāraka)” dijelaskan di bawah bagian “bhūta” beserta turunannya. Demikian pula kelompok yang dimulai dengan “gamya” ditetapkan untuk yang “gamya” (yang harus dicapai/dipahami). Selebihnya dianggap termasuk “adyatana” (kini). 90
Sanatkumara (teaching Narada in a technical Vedanga-style exposition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
FAQs
It links Moksha-Dharma study with disciplined śāstric understanding: accurate grammatical and semantic classification (kāraka, tense-categories) is presented as a tool for correct comprehension of scripture and right practice.
Indirectly: by insisting on precise meaning in language, it safeguards correct interpretation of Vishnu-bhakti teachings—so devotion is guided by right understanding rather than confusion about scriptural statements.
Vyākaraṇa (grammar): it outlines how certain semantic roles and word-sets are mapped to past, “gamya” (to-be-reached/understood) usage, and the remaining to the present—supporting precise analysis of Vedic and Purāṇic sentences.