Narada Purana — Purva Bhaga, Shloka 66
Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’
यथा पुंसः पृथग्भावः प्राकृतैः करणैर्नृप । सोढव्यः सुमहान्भारः कतमो नृप ते मया ॥ ६६ ॥
yathā puṃsaḥ pṛthagbhāvaḥ prākṛtaiḥ karaṇairnṛpa | soḍhavyaḥ sumahānbhāraḥ katamo nṛpa te mayā || 66 ||
Wahai raja, sebagaimana rasa keterpisahan pada manusia timbul dari alat-alat indria yang bersifat material, demikian pula ‘beban yang sangat besar’ hanyalah anggapan. Katakanlah, wahai raja, bebanmu yang manakah harus kupikul?
Narada (addressing the King in a Moksha-Dharma context)
Vrata: none
Primary Rasa: hasya
Secondary Rasa: shanta
FAQs
The verse points to pṛthagbhāva (the feeling of separateness) as a product of prākṛta-karaṇas (material faculties). Spiritually, it reframes suffering as an inner “burden” rooted in identification with mind and senses, implying liberation through discernment (viveka) and detachment (vairāgya).
By identifying separateness as sense-made, the verse supports bhakti as a unifying discipline: devotion redirects the mind and senses toward the Lord, weakening egoic isolation and fostering surrender, which lightens the inner burden created by material identification.
While not a technical Vedāṅga instruction, it uses a key sāṅkhya-like analytic idea—karaṇas (instruments) and prākṛta causality—useful for practical self-study (ātma-vicāra): observing how sense-contact and mental constructions generate the feeling of “I” and “mine.”