Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga
राज्यमेतदशेषेण यन्न गृघ्रंति पंडिताः । क्षत्रियाणामयं धर्मो यत्प्रजापरिपालनम् ॥ ७९ ॥
rājyametadaśeṣeṇa yanna gṛghraṃti paṃḍitāḥ | kṣatriyāṇāmayaṃ dharmo yatprajāparipālanam || 79 ||
Orang bijak tidak mengingini seluruh kerajaan demi kenikmatan diri. Inilah dharma kṣatriya: melindungi dan memerintah rakyat dengan adil.
Sanatkumara (teaching Narada in Moksha-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It reframes political power as a responsibility rather than an object of desire—inner detachment (vairāgya) paired with outer duty (dharma) through protecting and sustaining the people.
By discouraging greed for dominion and emphasizing service to living beings, it supports a bhakti-aligned ethic: rule as stewardship under dharma, not as ego-driven possession.
The verse primarily teaches rājadharma (applied dharmaśāstra/itiḥāsa-purāṇa ethics) rather than a specific Vedāṅga; its practical takeaway is governance grounded in protection, justice, and restraint.