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Narada Purana — Purva Bhaga, Shloka 14

Uttaraloka

Northern Higher World), Dharma–Adharma Viveka, and Adhyatma-Prashna (Prelude

कर्मभूमिरियं लोके इह कृत्वा शुभाशुभम् । शुभैः शुभमवाप्नोति तथाशुभमथान्यथा ॥ १४ ॥

karmabhūmiriyaṃ loke iha kṛtvā śubhāśubham | śubhaiḥ śubhamavāpnoti tathāśubhamathānyathā || 14 ||

Dunia ini adalah ladang karma. Di sini, setelah melakukan perbuatan baik atau buruk, seseorang meraih kebaikan melalui karma baik, dan demikian pula keburukan melalui karma yang sebaliknya.

कर्मभूमिःfield of action
कर्मभूमिः:
Karta (कर्ता)
TypeNoun
Rootकर्म + भूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (कर्मणः भूमिः)
इयम्this
इयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
लोकेin the world
लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
इहhere
इह:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formदेश/कालवाचक-अव्यय (adverb)
कृत्वाhaving done
कृत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund)
शुभाशुभम्good and bad (deeds)
शुभाशुभम्:
Karma (कर्म)
TypeNoun
Rootशुभ + अशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; द्वन्द्व-समास (शुभं च अशुभं च)
शुभैःby good (deeds)
शुभैः:
Karana (करण)
TypeNoun
Rootशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
शुभम्good (result)
शुभम्:
Karma (कर्म)
TypeNoun
Rootशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अवाप्नोतिattains
अवाप्नोति:
Kriya (क्रिया)
TypeVerb
Rootअव-आप् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formउपमान/प्रकारवाचक-अव्यय (adverb: likewise/so)
अशुभम्bad (result)
अशुभम्:
Karma (कर्म)
TypeNoun
Rootअशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अथand/then
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तर/प्रस्तावक-अव्यय (particle: then/and)
अन्यथाotherwise
अन्यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअन्यथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: otherwise)

Sanatkumara (teaching Narada in Moksha-dharma context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It defines the human world as a karmabhūmi—where moral choice operates—and states the reliable law of karma: wholesome actions mature as wholesome results, and harmful actions mature as suffering, urging deliberate dharmic living.

While the verse states general karma-causality, it supports Bhakti by implying that devotional, sattvic conduct (service, truthfulness, compassion, worship) is ‘śubha karma’ that yields uplifting results and prepares the mind for liberation-oriented devotion.

No specific Vedanga is taught directly; the practical takeaway is dharma-shastra application—discerning śubha vs. aśubha actions and aligning daily conduct and rites so that karma yields beneficial outcomes.