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Shloka 40

Adhyaya 49Primordial Human Creation, the Rise of Desire, and the Origins of Settlements, Measures, and Agriculture

धनुषां द्वे सहस्रे तु गव्यूतिस्तच्चतुर्गुणम् ।

प्रोक्तञ्च योजनं प्राज्ञैः संख्यानार्थमिदं परम् ॥

dhanuṣāṃ dve sahasre tu gavyūtis tac catur-guṇam | proktaṃ ca yojanaṃ prājñaiḥ saṃkhyāna-artham idaṃ param ||

Dua ribu dhanus membentuk satu gavyūti; empat kali itu oleh para bijak disebut yojana. Ini dinyatakan demi keperluan perhitungan bilangan dan jarak.

धनुषाम्of bow-measures (dhanus)
धनुषाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootधनुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
द्वेtwo
द्वे:
Karta (कर्ता/Subject)
TypeAdjective
Rootद्वि (संख्या-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; संख्या-विशेषणम्
सहस्रेthousands (two)
सहस्रे:
Karta (कर्ता/Subject)
TypeNoun
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; ‘two thousands’
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अवधारण-अव्यय (but/indeed)
गव्यूतिःa gavyūti (distance measure)
गव्यूतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootगव्यूति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; परिमाण-शब्दः
तत्that
तत्:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
चतुर्गुणम्fourfold
चतुर्गुणम्:
Karta (कर्ता/Subject)
TypeAdjective
Rootचतुर् + गुण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; द्विगु-समासः: fourfold
प्रोक्तम्is declared
प्रोक्तम्:
Kriya (क्रिया/Predicative)
TypeVerb
Rootप्र + वच् (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘is declared’
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
योजनम्a yojana
योजनम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; परिमाण-शब्दः
प्राज्ञैःby the wise
प्राज्ञैः:
Karana (करण/Instrument)
TypeNoun
Rootप्राज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
संख्यानार्थम्for the purpose of counting
संख्यानार्थम्:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Rootसंख्या + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; चतुर्थी/षष्ठी-तत्पुरुष-भावः: संख्यानां अर्थः/अर्थम् (for the purpose of enumeration)
इदम्this
इदम्:
Karta (कर्ता/Subject)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
परम्supreme/ultimate
परम्:
Karta (कर्ता/Subject)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम्
Not explicitly indicated in the provided excerpt (likely within the Purāṇic didactic narration)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Cosmography supportDistance unitsAdministrative/ritual standardization

FAQs

The explicit aim—‘for reckoning’—shows Purāṇic pedagogy: sacred literature also trains the listener in practical frameworks needed for describing the world coherently.

A technical adjunct to Sarga-style world description and later geographic narration; it is not itself a creation or manvantara account.

Large measures (yojana) built from tiny units mirror the doctrine that vast cosmic structures arise from subtle constituents—unity of scale.