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Shloka 12

Kāmyake Arjuna-viyogaḥ — The Pandavas’ despondency in Kāmyaka during Arjuna’s absence

अस्थिरत्वं च संचिन्त्य पुरुषार्थस्य नित्यदा । तस्योदये व्यये चापि न चिन्तयितुमरहसि,पुरुषको प्राप्त होनेवाले सभी विषय सदा अस्थिर एवं विनाशशील हैं। यह सोचकर उनके मिलने या नष्ट होनेपर तुम्हें तनिक भी चिन्ता नहीं करनी चाहिये

asthiratvaṁ ca sañcintya puruṣārthasya nityadā | tasyodaye vyaye cāpi na cintayitum arhasi ||

Bṛhadaśva berkata: “Dengan senantiasa merenungkan bahwa hasil usaha manusia itu tidak tetap dan mudah binasa, engkau tidak patut dikuasai kecemasan—baik ketika hasil itu datang maupun ketika ia lenyap.”

अस्थिरत्वम्instability, impermanence
अस्थिरत्वम्:
Karma
TypeNoun
Rootअस्थिरत्व
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
संचिन्त्यhaving reflected upon, considering well
संचिन्त्य:
TypeVerb
Rootसम्-चिन्त्
Formक्त्वा (absolutive/gerund), Active
पुरुषार्थस्यof human effort/endeavor
पुरुषार्थस्य:
TypeNoun
Rootपुरुषार्थ
FormMasculine, Genitive, Singular
नित्यदाalways, at all times
नित्यदा:
TypeIndeclinable
Rootनित्यदा
तस्यof that (of it/of him)
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
उदयेin (its) arising, in gain/prosperity
उदये:
Adhikarana
TypeNoun
Rootउदय
FormMasculine, Locative, Singular
व्ययेin (its) loss/decline, in expenditure
व्यये:
Adhikarana
TypeNoun
Rootव्यय
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
not
:
TypeIndeclinable
Root
चिन्तयितुम्to worry, to think anxiously
चिन्तयितुम्:
TypeVerb
Rootचिन्त्
Formतुमुन् (infinitive), Active
अर्हसिyou ought (to), you are fit (to)
अर्हसि:
Karta
TypeVerb
Rootअर्ह्
FormPresent, Indicative, Parasmaipada, Second, Singular

बृहदश्च उवाच

B
Bṛhadaśva

Educational Q&A

Worldly attainments gained by human effort are inherently unstable; therefore one should cultivate equanimity and avoid anxiety both at their acquisition and at their loss.

Bṛhadaśva offers counsel meant to steady the listener’s mind, urging a reflective, dharmic composure by emphasizing the perishable nature of all humanly acquired objects.