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Shloka 32

Nala’s Embassy to Damayantī and the Gods’ Proposal (नलस्य दूतत्वं देवप्रस्तावश्च)

स तथाक्षेषु कुशलो निश्चितो गतचेतन: । चरिष्यसि महाराज वनेषु वसती: पुनः

sa tathākṣeṣu kuśalo niścito gatacetanaḥ | cariṣyasi mahārāja vaneṣu vasatīḥ punaḥ

Waiśampāyana berkata: “Demikianlah, meski engkau mahir dalam permainan dadu, kini tekadmu telah mantap dan pikiranmu tak lagi diguncang oleh keterikatan itu. Karena itu, wahai raja agung, engkau akan kembali tinggal di hutan, menjalani pembuangan.”

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तथाthus/so
तथा:
TypeIndeclinable
Rootतथा
अक्षेषुin dice (game)/with dice
अक्षेषु:
Adhikarana
TypeNoun
Rootअक्ष
FormMasculine, Locative, Plural
कुशलःskilled
कुशलः:
Karta
TypeAdjective
Rootकुशल
FormMasculine, Nominative, Singular
निश्चितःdetermined/ascertained
निश्चितः:
Karta
TypeAdjective
Rootनिश्चित
FormMasculine, Nominative, Singular
गतचेतनःone whose consciousness is gone; senseless
गतचेतनः:
Karta
TypeAdjective
Rootगत-चेतन
FormMasculine, Nominative, Singular
चरिष्यसिyou will roam/live
चरिष्यसि:
TypeVerb
Rootचर्
FormSimple Future (Luṭ), Second, Singular, Parasmaipada
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
वनेषुin forests
वनेषु:
Adhikarana
TypeNoun
Rootवन
FormNeuter, Locative, Plural
वसतीःdwellings/abodes
वसतीः:
Karma
TypeNoun
Rootवसति
FormFeminine, Accusative, Plural
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः

वैशम्पायन उवाच

V
Vaiśampāyana
M
mahārāja (the king, contextually Yudhiṣṭhira)
A
akṣa (dice)
V
vana (forest)

Educational Q&A

Even when one has talent in a harmful pursuit (here, gambling), dharma requires steadiness of mind and acceptance of consequences; true strength is shown in resolve and self-restraint rather than in skill at vice.

The narrator Vaiśampāyana describes the king’s state after the dice episode: despite being adept at dice, he is now firm and mentally detached, and he is destined to return to forest-dwelling—signaling the continuation of exile in the Vana Parva storyline.